The Most Luscious, Nurturing, Feel-Good Thing You Can Do

The Most Luscious, Nurturing, Feel-Good Thing You Can Do in Bed, On Your Own

And I’m not even talking sex. (Well maybe. Just a little bit. Later.)

What is the one thing that you can do on your own, in bed, that sends a totally relaxing and soothing feeling up your spine?

It’s the same thing that I wrote about a few days ago, leaving you with a bit of a “cliff-hanger.”

Because, as I asserted in my last post, many of you already know this!

The real surprise is, many of you already know this – and you might even be new to Oriental dance!

Believe me, I am more than surprised. I am amazed. I am totally blown away.

When I learned this “little secret” – many years ago, as I was writing Unveiling: The Inner Journey – it was news to me.

Our belly dance "Figure 8" ("Figure Eight") movement mirrors the infinity sign, and also traces a subtle internal movement at the base of our spine. — Our belly dance “Figure 8” (“Figure Eight”) movement mirrors the infinity sign. Infinity sign coded by Charles Petzold

The really important thing about what she shared?

It’s that the insight didn’t come from a member of the Oriental dance community. It came from someone who was skilled in the mind/body healing arts. (Diane now does something called HeartMath.) My students who already knew about this movement were practitioners of Reiki, yoga, deep tissue massage, and related areas.

So what is this one thing?

It’s the movement that we dancers call the “Figure 8,” done with our hips.

Our “Figure 8” (“Figure Eight”) movement in Oriental dance (belly dance) mirrors the infinity sign, and also traces a subtle internal movement at the base of our spine. The person who “clued me in” on this movement was Diane Richardson, whom I mentioned several times in Chapters 14 – 16.

I’ve looked at a number of YouTube vids purporting to teach the (vertical) Figure 8, and have only found one so far that is trustworthy – click here to see a Figure 8 tutorial. Just watching this dancer, you’ll see how the Figure 8 activates – actually massages – the sacral area. Beautiful!

(Be careful if you’re looking at various online clips; some focus on a horizontal Figure 8; that’s nice, but not what we’re discussing here. Others show a Figure 8 that starts “top to bottom”; this is sometimes called a Maya. And surprisingly, just changing the direction of how the movement is initiated makes a huge difference. For best energetic benefits, do the “classic Figure 8” – start going down-and-out, then up. And no matter what anyone tells you, try to keep your feet on the floor!)

Enough of the technical hints. The real question is: Why is this movement so important? Why is it more than just one of the many basic “belly dance techniques”?

The answer – as I shared in Unveiling: The Inner Journey – is:

She [Diane] pointed out that Oriental dance is built on a natural undulating and flowing movement that connects our entire spine, from our cranial vertebrae down to our sacrum. In addition, she helped me to sense a very subtle and naturally-embedded “figure eight” motion at the base of my spine. … All that we are doing, as we dance, is to tap into these innate, natural rhythms, and magnify them into a dance. (pp. 410-411)

So, the Figure 8 movement in Oriental dance:

Taps into a subtle, naturally-occuring rhythm in our sacral area,
Activates the physical and energetic components, and
Induces a sort of “energy wave” that travels up our spines towards our heads; essentially initiating a form of cranio-sacral massage.

To the best of my knowledge, doing a physically-correct Figure 8 movement is entirely safe, given that a person has no physical or neurological conditions that would make this movement difficult. (If the reader has any doubt or questions, he or she is advised to consult a medical professional first.) Also, to the best of my knowledge, while well-done Figure 8’s gently encourage both cranio-sacral release and (somehow) produce a “feel-good” effect, I don’t believe that this movement alone will cause release of kundalini energy. As a reference, in yogic teachings, the kundalini energy is stored as a “coiled serpent” at the base of our spine. When we do the Figure 8, we are gently activating life-force energy, but I don’t believe we’ll have any danger of arousing kundalini.

The Figure 8 does, at least in my experience, seem to relate to an overall group of intrinsic motions from the cranium down to the sacral area. Healing professionals are learning to sense and work with these rhythms in a healing modality called cranio-sacral therapy. I have personally experienced cranio-sacral therapy treatments, and found them safe, gentle, peaceful, and healing.

I like to do Figure 8’s in bed, because then gravity is not working on my sacral area. It is freer to move. And because this movement is gentle and relaxing, it will sometimes help me sleep easier and more restfully. And the relation to sex? Well, if we release our sacro-iliac area, and in fact mobilize our entire pelvic region (and Oriental dance movements help us with just that), then we are much more likely to have pleasure, right?

Autumn Lesson 3: Unifying Our Energies

Autumn Lesson 3 in The Season of Cups: Unifying Three Essential Types of Vital Energy

In autumn, we focus on cultivating our intrinsic vital energy, or ch’i. The suite of Cups (from the Minor Arcana) is associated with autumn, and with the metaphysical element of water. Thus, when we put our attention on Cups (water) energy, we are really seeking to develop our internal cup, or energy basin.

Stephen Covey, in The Seven Habits of Highly Effective People, identifies the second habit as: Begin with the end in mind.

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We previously saw a visual depiction of our goal: Being able to bring our energy up and have it “fountain” or “flow” down around us. We saw this in the classic Rider-Waite interpretation of this card.

Our desire to “fountain” our energy is a normal and natural one, especially once we gain some proficiency with energy work. I learned about this energetic practice from Medea, my first teacher in Oriental dance.

“Medea had studied yoga. Her lover was also her guru. He had, she explained, taught her to bring up her energy during love-making – and to give it to him! Then they broke up. What, she wondered, was she going to do with her energy, if she wasn’t going to give it over to a man? She finally figured it out. As she told us, ‘Instead of giving it to him, I’ve learned to bring it up, and then to “fountain” it back down and take it in again!'” [Unveiling: The Inner Journey, pp. 402-403]

In last week’s class, we got more specific. We began our energy-study in earnest, with an etude (study piece) cultivate the two vital energy streams that come up on either side of our primary energy pathway in our spine. That is, we focused on the Ida/Pingala energy channels. We saw these two energy channels symbolized by the picture for the Two of Cups.

In this Two of Cups picture set, we see a consistent theme – a man and a woman come together to share their energy.

In the central picture, we see that the man and the woman each are holding a cup, and are each extending their cup towards each other. We connect this to the first step of the Ida/Pingala energy raising. We note that the two persons seem just a bit tentative; this is their first experience of bringing their unique energies to “cross over” and join with the other. This is where Ida (left) and Pingala (right) cross over at the base of the spine, at the root chakra.

Now, “begin[ning] with the end in mind,” we take a look at the final card for the Suite of Cups. The Ten of Cups similarly shows a man and a woman, and again each holds a cup.

The big differences? Their wrists wrap around each other, and their cups are upraised. There is energy flowing into and out of their cups (the rainbow). The signs of “cups” are all about them; the union of these two energies has resulted in a happy, positive overflowing abundance – complete success!

This is our end-goal for our Ida/Pingala energy-raising exercise, and in fact, for the entire Autumn Quarter, when we focus on Cups.

Keep in mind that when we look at imagery such as this – strictly in terms of how these images represent steps and challenges (and overcoming challenges) in our personal growth and mastery – that each person or being represents an aspect of ourselves. In the pictures showing a man and a woman, they represent our masculine and feminine psychological poles, and/or our different energies – in this case, specifically the Ida/Pingala energy channels, or nadis.

In this context – of knowing our overall goal for the quarter – we look at the Three of Cups.

Images for the Three of Cups traditionally show three woman, often dancing together. The middle image here shows them bringing their cups (energies) towards each other, and intertwining their arms.

This brings to mind what we learned last week; the Ida and Pingala are on either side of the primary energy channel, the Sushumna. This week, we remind ourselves that our deeper goal is not just to bring energy up the Pingala and Ida channels, but also bring up our primary energy (up the Sushumna channel); this becomes a kundalini awakening – a very advanced step. In our classes, we focus on prerequisites – on the “beginner steps” towards this very advanced goal.

One of the most basic, and important, practices for energy cultivation is pranayama. We introduced a “baby pranayama” exercise together with energy raising in the etude that we have set to Rasa’s Gayatri Mantra. (Hereafter, for simplicity, we’ll refer to this as the Gayatri Mantra energy-raising etude, or simply the Gayatri Mantra etude.)

In this Gayatri Mantra etude, we do three things:

Bring energy up our spines, where we anchor (drop our body weight) and allow our hands to come up each time we “bring up our energy,”
Coordinate the energy-raising with specific mudras (hand gestures) and with vibrating the words that go with each mudra, and
Coordinate all of this with a simple (baby-level) pranayama breathing pattern.

This is only complicated until it’s not.

By the end of this quarter, we should be proficient with:

Bringing energy up to each of seven different chakra-levels (actually, six nadis on the spine and then our crown chakra),
Coordinating this with seven different mudras and their respective “intonations,” along with the ability to do some baby-level pranayama, and
Some awareness of our Ida/Pingala energy channels, which interweave about our spinal column.

Also, by the end of the quarter, we should be much better at:

“Containing” our energy in our pelvic “energy cauldron,” as opposed to spilling it out,
Minimizing “holes” in our “energy cauldron” (making it a “cauldron” and not a “sieve” or a “colander”), and
Protecting our energy boundaries (yes, “setting boundaries,”) so that we don’t unintentionally give away all this lovely energy that we’re cultivating.

The end result is that we should approach winter solstice with a strong, vibrant energy – ready to share at our discretion as we spend time connecting with friends, family, and colleagues. We should be energetically “insulated” against winter, and be strong for the next aspect of our inner journey.

Most of all, we should be feeling “juicy.” As in, downright fabulously “delish”! Here’s to a great autumn season for all of us!

Namaste! – Alay’nya

Filling Our "Energy Well" Using Oriental Dance

Filling Our “Energy Well” Using Circular, Rolling, and Snake Movements with the Chifti Telli Rhythm in Esoteric Belly Dance

Julia Cameron, in her book The Vein of Gold, talks about “filling the well.” She writes, “As artists, we must learn to be self-nourishing.” (p. 21)

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Water: The Energy of the Season of Cups

As we move into Autumn, the Season of Cups, we shift both our dance and our life-focus. Summer was the Season of Rods, and dealt with fire energy. If we had progressed in our energy cultivation path well over the previous year, we had plenty of “energy to burn” by summer time – and that’s exactly what we did!

Now, though, with the heat of the summer waning, we are ready for something different. Our bodies – and our psyches – seek replenishment.

Energetic Anatomy

Because we are doing esoteric belly dance, or Oriental dance (belly dance) with an energy component, the idea of replenishment has very specific and practical meaning for us. We focus on drawing energy into our “energy reserve centers,” and to building and strengthening this energy.

As a first step, we look at one aspect of our energy anatomy – the various energy channels that come up our spine.

In many of our energy exercises, we draw energy up our spine. Very often, we bring energy straight up our spinal column.

However, in this lesson, we pay attention to the fact that the energy currents up our spine are more complex.

Energy channels going up tNada, ida, pingala, & sushmna energy channels — Energy channels going up the spine: nada, ida, pingala, & sushmna

There are really three channels, or nadis (a Sanskrit term), as recognized in the yogic tradition. These are:

Pingala: The nadi carrying the “active” aspect or prana (this is our vital life-force, or ch’i)
Ida: The nadi carrying the “passive” aspect or apana
Sushumna: The nadi carrying the Kundalini energy

These energy channels have been recognized in our own Western medical tradition – in a very subliminal manner – for thousands of years. Specifically, the cadeceus – our emblem for the healing arts – is a stylized depiction of these energy channels.

The tantric tradition of kundalini yoga has been to awaken the energy flow through these nadis, culminating in a fully awakened and energy-vitalized state.

Relating Energetic Anatomy to Western Esoteric Tradition

In our studies, we use this time of year to “fill our well” energetically. In fact, we opened this quarter by giving attention to energy dancing with a water feeling.

Now that we’ve introduced our theme, we move from the overall feeling of water energy (the Ace of Cups) to the lesson in the Two of Cups. Margaret Wells, who has developed interpretations for the various Tarot cards, describes the Two of Cups as bringing forth “a moment of shared feeling.”

"Two of Cups," by Melvis — “Two of Cups,” by Melvis

Look closely at the imagery in this card, designed especially by Melvis, in a project organized by Margaret. See how the two cups are blending together? And they’re both receiving droplets of water.

This is what we’re doing. We’re bringing “droplets of energy” to both our prana (Pingala) and apana (Ida) origination and storage points at the base of our spine. This is the starting point for our exercise.

Practicum: Second Week of Autumn

Pingala/Ida Nadi Tracing

We will return in this week’s class to the Cabbalistic Cross exercise that we began last week, using the music Anahat (by Kairo by Night, on the Zaman CD).

We are going to use the opening phrases of this music (about a minute or so, before the “melodic line” kicks in) to trace the Pingala and Ida circulation lines up our spines. This acts as a reminder to ourselves that these two nadis play a role. Even though many of our other energy exercises will bring the energy straight up our spines, we acknowledge the different “currents” or nadis as we begin our practice.

Please note: The Cabbalistic Cross is not an “energy-building” or “energy circulation” exercise. Rather, it is the first step in aligning ourselves with certain “realms of consciousness” (Sephiroth in the Kabbalistic tradition), and is a preliminary to an “energy boundary” exercise, the Lesser Banishing Ritual of the Pentagram. We are inserting the Pingala/Ida here – because it works – and we’ll insert it into other exercises/etudes as well. Keep in mind the distinction; energy-building or cultivation vs. energy circulation vs. protection/boundary-creation.

Other exercises for the Second Week of Autumn

Diaphragm stretches: We’ll begin paying more attention to each of our three diaphragms, allowing them to release, so we can bring in more air. This is an important precursor to learning undulations, both upper and lower body.
Circular Movements: Hip circles and rib cage circles help us to “feel out” the fullness of the energy basin that rests in our pelvic girdle.
Snake Arms: We’ll introduce some exercises that will help you move your arms and hands gracefully. These are necessary precursors to candle dancing, which is an optional study for Winter Solstice.

As always, we’ll do veil work – both in place, and moving across the floor.

Music/Rhythms

We will listen to and move with various chifti telli pieces, which are the focal rhythms for this quarter.

Principles

Lotus Flower: This is a Static Principle, and is the second one that we learn in our sequence. It is the natural corollary to the Anchoring Principle that we studied last week.
Expansion/Contraction: This is a Dynamic Principle that we’ll study in greater depth over time. We use the Expansion/Contraction method, combined with breathing (even a little pranayama) to fill our energy cauldron (the “basin” in our hip girdle, where we build and store intrinsic energy, or ch’i). This is a natural accompaniment to – and adds to the energetic value of – movements such as hip circles.

Using Unveiling: The Inner Journey as a Study Guide for Autumn Dance Classes

Textbook References

The following chapters in Unveiling are relevant to this week’s study:

Chapter 25, “Sex Secrets of Belly Dancers”: All you need to know (and more) about our various diaphragms. Also a write-up on why we do those horrible abdominal exercises during our warm-ups. (Strengthens our internal and external obliques.)
Chapter 22, “Looking Like a Dancer (Even If You’re Not)”: Includes a very brief description of the Anchoring Principle, which I learned from martial arts master Peter Ralston, along with a brief mention of the Lotus Flower Principle (which I simply call “reaching up” in the text).

Related Personal Pathworking Steps:

At the beginning of this post, I referenced author Julia Cameron, who talks about using images to feed our artistic souls. I build on her ideas in my recent book, Unveiling: The Inner Journey. (Look at the Personal Pathworking at the end of Chapter 3, “Bedtime Stories for Grown-Up Girls.”)

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Studying with Alay’nya

It is still possible to join us in the Alay’nya Studio in McLean, VA. Beginners meet on Sundays from 11:30 to 1PM. Learn about the Beginner’s Dance Package, and email me for an invitation to join us for a complimentary introductory class: alaynya (at) alaynya (dot) com.

Tag: kundalini