Autumn Lesson 3: Unifying Our Energies

Autumn Lesson 3 in The Season of Cups: Unifying Three Essential Types of Vital Energy

In autumn, we focus on cultivating our intrinsic vital energy, or ch’i. The suite of Cups (from the Minor Arcana) is associated with autumn, and with the metaphysical element of water. Thus, when we put our attention on Cups (water) energy, we are really seeking to develop our internal cup, or energy basin.

Stephen Covey, in The Seven Habits of Highly Effective People, identifies the second habit as: Begin with the end in mind.

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We previously saw a visual depiction of our goal: Being able to bring our energy up and have it “fountain” or “flow” down around us. We saw this in the classic Rider-Waite interpretation of this card.

Our desire to “fountain” our energy is a normal and natural one, especially once we gain some proficiency with energy work. I learned about this energetic practice from Medea, my first teacher in Oriental dance.

“Medea had studied yoga. Her lover was also her guru. He had, she explained, taught her to bring up her energy during love-making – and to give it to him! Then they broke up. What, she wondered, was she going to do with her energy, if she wasn’t going to give it over to a man? She finally figured it out. As she told us, ‘Instead of giving it to him, I’ve learned to bring it up, and then to “fountain” it back down and take it in again!'” [Unveiling: The Inner Journey, pp. 402-403]

In last week’s class, we got more specific. We began our energy-study in earnest, with an etude (study piece) cultivate the two vital energy streams that come up on either side of our primary energy pathway in our spine. That is, we focused on the Ida/Pingala energy channels. We saw these two energy channels symbolized by the picture for the Two of Cups.

In this Two of Cups picture set, we see a consistent theme – a man and a woman come together to share their energy.

In the central picture, we see that the man and the woman each are holding a cup, and are each extending their cup towards each other. We connect this to the first step of the Ida/Pingala energy raising. We note that the two persons seem just a bit tentative; this is their first experience of bringing their unique energies to “cross over” and join with the other. This is where Ida (left) and Pingala (right) cross over at the base of the spine, at the root chakra.

Now, “begin[ning] with the end in mind,” we take a look at the final card for the Suite of Cups. The Ten of Cups similarly shows a man and a woman, and again each holds a cup.

The big differences? Their wrists wrap around each other, and their cups are upraised. There is energy flowing into and out of their cups (the rainbow). The signs of “cups” are all about them; the union of these two energies has resulted in a happy, positive overflowing abundance – complete success!

This is our end-goal for our Ida/Pingala energy-raising exercise, and in fact, for the entire Autumn Quarter, when we focus on Cups.

Keep in mind that when we look at imagery such as this – strictly in terms of how these images represent steps and challenges (and overcoming challenges) in our personal growth and mastery – that each person or being represents an aspect of ourselves. In the pictures showing a man and a woman, they represent our masculine and feminine psychological poles, and/or our different energies – in this case, specifically the Ida/Pingala energy channels, or nadis.

In this context – of knowing our overall goal for the quarter – we look at the Three of Cups.

Images for the Three of Cups traditionally show three woman, often dancing together. The middle image here shows them bringing their cups (energies) towards each other, and intertwining their arms.

This brings to mind what we learned last week; the Ida and Pingala are on either side of the primary energy channel, the Sushumna. This week, we remind ourselves that our deeper goal is not just to bring energy up the Pingala and Ida channels, but also bring up our primary energy (up the Sushumna channel); this becomes a kundalini awakening – a very advanced step. In our classes, we focus on prerequisites – on the “beginner steps” towards this very advanced goal.

One of the most basic, and important, practices for energy cultivation is pranayama. We introduced a “baby pranayama” exercise together with energy raising in the etude that we have set to Rasa’s Gayatri Mantra. (Hereafter, for simplicity, we’ll refer to this as the Gayatri Mantra energy-raising etude, or simply the Gayatri Mantra etude.)

In this Gayatri Mantra etude, we do three things:

Bring energy up our spines, where we anchor (drop our body weight) and allow our hands to come up each time we “bring up our energy,”
Coordinate the energy-raising with specific mudras (hand gestures) and with vibrating the words that go with each mudra, and
Coordinate all of this with a simple (baby-level) pranayama breathing pattern.

This is only complicated until it’s not.

By the end of this quarter, we should be proficient with:

Bringing energy up to each of seven different chakra-levels (actually, six nadis on the spine and then our crown chakra),
Coordinating this with seven different mudras and their respective “intonations,” along with the ability to do some baby-level pranayama, and
Some awareness of our Ida/Pingala energy channels, which interweave about our spinal column.

Also, by the end of the quarter, we should be much better at:

“Containing” our energy in our pelvic “energy cauldron,” as opposed to spilling it out,
Minimizing “holes” in our “energy cauldron” (making it a “cauldron” and not a “sieve” or a “colander”), and
Protecting our energy boundaries (yes, “setting boundaries,”) so that we don’t unintentionally give away all this lovely energy that we’re cultivating.

The end result is that we should approach winter solstice with a strong, vibrant energy – ready to share at our discretion as we spend time connecting with friends, family, and colleagues. We should be energetically “insulated” against winter, and be strong for the next aspect of our inner journey.

Most of all, we should be feeling “juicy.” As in, downright fabulously “delish”! Here’s to a great autumn season for all of us!

Namaste! – Alay’nya

Filling Our "Energy Well" Using Oriental Dance

Filling Our “Energy Well” Using Circular, Rolling, and Snake Movements with the Chifti Telli Rhythm in Esoteric Belly Dance

Julia Cameron, in her book The Vein of Gold, talks about “filling the well.” She writes, “As artists, we must learn to be self-nourishing.” (p. 21)

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Water: The Energy of the Season of Cups

As we move into Autumn, the Season of Cups, we shift both our dance and our life-focus. Summer was the Season of Rods, and dealt with fire energy. If we had progressed in our energy cultivation path well over the previous year, we had plenty of “energy to burn” by summer time – and that’s exactly what we did!

Now, though, with the heat of the summer waning, we are ready for something different. Our bodies – and our psyches – seek replenishment.

Energetic Anatomy

Because we are doing esoteric belly dance, or Oriental dance (belly dance) with an energy component, the idea of replenishment has very specific and practical meaning for us. We focus on drawing energy into our “energy reserve centers,” and to building and strengthening this energy.

As a first step, we look at one aspect of our energy anatomy – the various energy channels that come up our spine.

In many of our energy exercises, we draw energy up our spine. Very often, we bring energy straight up our spinal column.

However, in this lesson, we pay attention to the fact that the energy currents up our spine are more complex.

Energy channels going up tNada, ida, pingala, & sushmna energy channels — Energy channels going up the spine: nada, ida, pingala, & sushmna

There are really three channels, or nadis (a Sanskrit term), as recognized in the yogic tradition. These are:

Pingala: The nadi carrying the “active” aspect or prana (this is our vital life-force, or ch’i)
Ida: The nadi carrying the “passive” aspect or apana
Sushumna: The nadi carrying the Kundalini energy

These energy channels have been recognized in our own Western medical tradition – in a very subliminal manner – for thousands of years. Specifically, the cadeceus – our emblem for the healing arts – is a stylized depiction of these energy channels.

The tantric tradition of kundalini yoga has been to awaken the energy flow through these nadis, culminating in a fully awakened and energy-vitalized state.

Relating Energetic Anatomy to Western Esoteric Tradition

In our studies, we use this time of year to “fill our well” energetically. In fact, we opened this quarter by giving attention to energy dancing with a water feeling.

Now that we’ve introduced our theme, we move from the overall feeling of water energy (the Ace of Cups) to the lesson in the Two of Cups. Margaret Wells, who has developed interpretations for the various Tarot cards, describes the Two of Cups as bringing forth “a moment of shared feeling.”

"Two of Cups," by Melvis — “Two of Cups,” by Melvis

Look closely at the imagery in this card, designed especially by Melvis, in a project organized by Margaret. See how the two cups are blending together? And they’re both receiving droplets of water.

This is what we’re doing. We’re bringing “droplets of energy” to both our prana (Pingala) and apana (Ida) origination and storage points at the base of our spine. This is the starting point for our exercise.

Practicum: Second Week of Autumn

Pingala/Ida Nadi Tracing

We will return in this week’s class to the Cabbalistic Cross exercise that we began last week, using the music Anahat (by Kairo by Night, on the Zaman CD).

We are going to use the opening phrases of this music (about a minute or so, before the “melodic line” kicks in) to trace the Pingala and Ida circulation lines up our spines. This acts as a reminder to ourselves that these two nadis play a role. Even though many of our other energy exercises will bring the energy straight up our spines, we acknowledge the different “currents” or nadis as we begin our practice.

Please note: The Cabbalistic Cross is not an “energy-building” or “energy circulation” exercise. Rather, it is the first step in aligning ourselves with certain “realms of consciousness” (Sephiroth in the Kabbalistic tradition), and is a preliminary to an “energy boundary” exercise, the Lesser Banishing Ritual of the Pentagram. We are inserting the Pingala/Ida here – because it works – and we’ll insert it into other exercises/etudes as well. Keep in mind the distinction; energy-building or cultivation vs. energy circulation vs. protection/boundary-creation.

Other exercises for the Second Week of Autumn

Diaphragm stretches: We’ll begin paying more attention to each of our three diaphragms, allowing them to release, so we can bring in more air. This is an important precursor to learning undulations, both upper and lower body.
Circular Movements: Hip circles and rib cage circles help us to “feel out” the fullness of the energy basin that rests in our pelvic girdle.
Snake Arms: We’ll introduce some exercises that will help you move your arms and hands gracefully. These are necessary precursors to candle dancing, which is an optional study for Winter Solstice.

As always, we’ll do veil work – both in place, and moving across the floor.

Music/Rhythms

We will listen to and move with various chifti telli pieces, which are the focal rhythms for this quarter.

Principles

Lotus Flower: This is a Static Principle, and is the second one that we learn in our sequence. It is the natural corollary to the Anchoring Principle that we studied last week.
Expansion/Contraction: This is a Dynamic Principle that we’ll study in greater depth over time. We use the Expansion/Contraction method, combined with breathing (even a little pranayama) to fill our energy cauldron (the “basin” in our hip girdle, where we build and store intrinsic energy, or ch’i). This is a natural accompaniment to – and adds to the energetic value of – movements such as hip circles.

Using Unveiling: The Inner Journey as a Study Guide for Autumn Dance Classes

Textbook References

The following chapters in Unveiling are relevant to this week’s study:

Chapter 25, “Sex Secrets of Belly Dancers”: All you need to know (and more) about our various diaphragms. Also a write-up on why we do those horrible abdominal exercises during our warm-ups. (Strengthens our internal and external obliques.)
Chapter 22, “Looking Like a Dancer (Even If You’re Not)”: Includes a very brief description of the Anchoring Principle, which I learned from martial arts master Peter Ralston, along with a brief mention of the Lotus Flower Principle (which I simply call “reaching up” in the text).

Related Personal Pathworking Steps:

At the beginning of this post, I referenced author Julia Cameron, who talks about using images to feed our artistic souls. I build on her ideas in my recent book, Unveiling: The Inner Journey. (Look at the Personal Pathworking at the end of Chapter 3, “Bedtime Stories for Grown-Up Girls.”)

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Studying with Alay’nya

It is still possible to join us in the Alay’nya Studio in McLean, VA. Beginners meet on Sundays from 11:30 to 1PM. Learn about the Beginner’s Dance Package, and email me for an invitation to join us for a complimentary introductory class: alaynya (at) alaynya (dot) com.

Stretching Our Arms Upwards – How This Impacts Our Dance and Our Bodies

Stretching Our Arms Upwards – Surprising Health Benefits (Along with a Beautiful Dancer’s Pose!)

For the longest time, I’ve had this “gut feeling” that Oriental dance (belly dance) was for women the corollary to what the martial arts have traditionally been for men – a pathway for body/mind/psyche/energy integration. And just as T’ai Ch’i Chuan (“Grand Ultimate Fist”) is the premiere “internal” martial art, there is an analogue within Oriental dance.

One of the most important things about an “internal” art is that instead of superimposing the movements on ourselves, we generate them from inside. That means (despite the practice and study involved) that essentially the movements sort of “do themselves.” Minimal effort.

Of course, it takes years of practice so that we can do any moves with “minimal effort.” That, in fact, is one of the characteristics of a real master. But that’s also a subject for a different day.

Today’s subject is one that I’ve never heard addressed – in either martial arts or dance circles. (Doesn’t mean that someone hasn’t discussed this, just that I haven’t come across the discussion yet.)

The particular topic is: What happens when we raise our arms over our heads? What’s the psychological significance, or emotional meaning of this gesture? And how does it fit in with a “minimal effort” approach?

By way of comparison, when we do the opening moves in T’ai Ch’i, we drop our weight and let our arms rise up. This is natural and gentle. But our arms only raise up to about waist-level. So what goes on when we raise our arms over our heads? This is more than “minimal effort”!

Let’s look at the emotional language first. In the classic “belly dance pose,” the dancer has her arms raised over her head, wrists crossed, and palms flat against each other. This is, without question, one of most sensual poses in the dance. And it makes the dancer look gorgeous!

At an emotional-meaning level, though, what does this pose say? Is it just suggesting a little B&D? (For those who’ve been reading Fifty Shades, that might in itself prove exciting.) But really, when do we ever – in our normal lives – raise our arms over our heads?

Often, this is a moment of exultation. Think of the pose with the arms open and hands outstretched to the skies. It’s a “calling down the forces of nature” type of pose; a classic “strength” pose. It’s also a “hallelujah” pose – a moment of ecstasy.

This is a pose that is very exposed and vulnerable. Opening up our armpits and the tender flesh on the inside of our upper arms is not something we’d do if we were feeling threatened or insecure. Much as a cat or dog only rolls on its back and splays its paws (note the paw-splaying, this is more than just rolling on the back as a submissive gesture), this is only something done when the animal feels relaxed and safe, and actually rather joyful and happy.

When we dance, we connect with the Divine. This is a significant “connect with the Divine” gesture, and thus, we use it carefully and sparingly in our choreographies. This is the kind of move that we’d work towards in our dance, as a climax for a certain section of music.

How does this impact our bodies, though? This is really an important question, because when we are very “connected” during our dance – and our energy is really moving – then our audiences desire to experience what we’re experiencing; they want to map themselves onto us. So what we do in our bodies affects not only us, but our audience as well.

Many of us already know that certain leg stretches help stretch out the meridians in our legs, and are restful – this is why these “leg stretch” poses are good yoga moves to relax us before bed.

The “arms overhead” similarly stretches the meridians that go from the tips of our fingers to the core of our bodies, particularly those that go through our underarms.

From a description on the Traditional Chinese Medicine (TCM) approach to understanding energy (ch’i) meridians:

The Small Intestine Meridian begins on the pinky, moves to the underside of the arm, up to the top of the shoulder blade, the neck, and ends on the front of the ear.

The Triple Heater Meridian begins on the ring finger, moves up the back of the arm to the side of the neck, goes around the ear and ends of the eyebrow.

Beginner’s Lesson 1: Warm-Ups, Energy Work, Techniques, & Choreography

Beginner’s Lesson 1: Introduction to Esoteric Belly Dance with the Alay’nya Studio

Warm-Ups, Energy Work (the Cabbalistic Cross), Energy Circulation (Introduction), Principles (Anchoring), Basic Techniques, Introduction to Music and Rhythm, Introduction to Choreography

This is a study guide and reference serving three groups:

active members of the Alay’nya Studio,
those who are visiting from out-of-town, or coming in for an “introductory visit,”
those who wish to study with us “at a distance” – you can be living in any portion of the world, from Athens, Greece to Athens, TN.

Look throughout this blogpost for homework assignments; follow the links and be prepared to use what you’ve studied with the online materials when you come to class!

Warm-Ups

We typically use the same warm-up music each time; Cuts 1 – 7 (all or in part) of Beyond the Sky, by Omar Farouk Tekbilek and Brian Keane. We’ll have the same warm-up pattern each time. You’ll get detailed handouts in class (“Warming Up with Alay’nya”) until you’ve built up a notes collection for the entire warm-up sequence.

Energy Boundaries: The Cabbalistic Cross

Our first step with energy work is to define our space. We do this by setting a boundary – circumscribing the area in which we will work. To do this, one of our mainstay “practices” is the Lesser Banishing Ritual of the Pentagram. (Please note: All words within this ritual are to focus our attention on aspects or emanations of G*d, or to invoke the protective presence of the archangels.

In the first class, we will learn and practice a dance version of the Cabbalistic Cross, which is the first part of the Lesser Banishing Ritual of the Pentagram (LBRP). The words that you will learn and vibrate are:

(Those of you who are steeped in the Christian tradition of reciting the Lord’s Prayer, or in the similar Jewish tradition, will note that these phrases are drawn from those prayers.)

Our music for this etude will ultimately be Anahat on Zaman by Kairo by Night.

Energy Circulation and Breath Control: Drawing Energy (Ch’i) Up Your Spine

In the Beginner’s Series, we develop a number of energy-circulation movement patterns (or etudes). Our first one helps us to bring energy up our spines. We bring it to each of seven different “energetic way-stations.” (Later on, we’ll learn how to connect these to chakras.)

Our music for this etude is the beautiful Gayatri Mantra on Saffron Blue by Rasa.

As you listen to this music (do so online), you’ll note that the word-sequence or change is repeated seven times. We’ll ultimately use all seven; each for a different energy center.

In preparation for the first class, listen to the music, and read along using the translation.

While doing this, we’ll use a series of mudras, which are hand gestures that help open our energy centers, circulate energy, and encourage certain mental/emotional states. Specifically, we’re going to use two mudras that open our two lower chakra areas. Note that the two sounds that we’ll use are LAM and VAM, with the two respective mudras.

As we do this etude, we will also incorporate a breathing pattern – a very simple aspect of pranayama. We use only a very simple three-part breathing pranayama for this etude. We will have a pause (or retention of breath) after each inhalation and exhalation. We’ll use the four phrases of the Gayatri Mantra to cue our inhalation, retention, exhalation, and pause.

First Principle: Anchoring

We take a Principles-based approach to learning the dance movements. Each Principle gives us a kinesthetic and internal-image “cue” or “trigger” that helps us to align or move our body in a certain way. There are seven basic, or Static (non-moving) Principles that we’ll seek to learn during the Beginner’s Introductory Classes. The first Principle that we’ll learn is Anchoring. This is discussed in Unveiling: The Inner Journey, in Chapter 22: “Looking Like a Dancer (Even If You’re Not).”

Techniques: Hip Drops and Hip Thrusts

When we use the first Principle of Anchoring to align our pelvis, then all our pelvic and hip techniques come about automatically. We simply “discover” that they are there, waiting to be used! Over the first several weeks of the Beginner’s Introductory Classes, we’ll learn an etude that lets us practice lots of different hip movement techniques, particularly hip thrusts and hip drops, together with transitions, step patterns, pelvic circles, and other moves. Our music for this will be The Magic in Your Eyes (Cut #1) on Hossam Ramzy’s Source of Fire.

Music Analysis

We will start our musical analysis with the opening portions of Hossam Ramzy’s Source of Fire. There will be a take-home worksheet for this.

Choreography

Dream Dancer

Time permitting, we will start two or three mini-choreographies. Specifically, we’ll focus on creating “choreographic units” – small sections that we can match onto a section of different pieces of music.

Cool-Down & Meditation

We’ll close the class with a cool-down section. We often use Beautiful Friend on Dream Dancer by Light Rain as a gentle and beautiful cool-down. This is something that we can develop later for arm and hand work, along with undulations and some turns and rhumba movements.

See you in class. Namaste – Alay’nya

"Energy Dance" Deserves Its Own Respect

“Energy Dance” – Oriental Dance Combined with Energy Work – Requires Special Handling, Care, and Respect

This last Sunday (just five days ago), I resumed regular “dance class.” It was “class with myself” – doing all the things that I usually do (and teach) when holding regular classes: warm-ups, technique drills, choreographies. At the end of two fairly intense practice sessions, I was tired. In fact, my muscles were stiff and sore for the next couple of days. This isn’t unusual when getting back into Oriental dance (belly dance); we use large muscle groups, and the workout is not necessarily more intense, but it’s often deeper.

Yesterday, after morning chores and during morning journaling, a piece of music kept coming to mind; “Dark Fire” by Light Rain, on the <a href=”http://www.amazon.com/Dark-Fire-Light-Rain/dp/B000008R22″>Dark Rain</a> CD. I followed a strong intuition that I should start working with this music. Several hours later (of very intermittent efforts), I had a bit of choreographic overview, some intense practicums (lasting only a few minutes, but still intense), some small sections of more specific choreography, together with costume ideas. I’d even selected my veils – two 4-yard pieces of subtly patterned and deeply toned silk chiffon.

In addition to playing with the physical aspects of this dance, though, I did something else: I started working with the energy aspects. This was entirely different from Sunday’s “classes.” This was a deliberate, intentional effort to infuse energy (ch’i) collection and direction with the dance movements.

And then, being somewhat tuckered out, I went to bed. I didn’t fall asleep right away, and so started listening to a book on CD. And that’s where I made the mistake. In fact, my intuition (or “guidance”) was telling me not to listen to that book, and I did an override – I wanted the story, and so I indulged.

I awoke a couple of hours later from a nightmare. For me, any form of nightmare is really unusual. My dreams are usually interesting “adventure stories.” Maybe not always fun (and usually strong on the “adventure” aspects), but almost never unpleasant or scary. In this dream, though, characters similar to the book’s villains showed up – people who were being hurtful, cruel, or simply very mixed-up.

This experience brought me back to recognizing that energy work – even when just practicing or developing something (that is, not being done with full-out magical intention) is still very powerful. I’m likening it to being in a fast-flowing, full stream of water.

Most of the time, we have an “energy flow” inside ourselves, but it is relatively low-level. This is like walking through a stream that is just trickling around our ankles, and isn’t moving very fast. When we deliberately start ramping up the “energy work” aspect of our practice, then it is like being in a stream of water that is much higher – imagine thigh or waist-deep – and is swirling and moving with some vigor. This kind of stream can easily pick up and move around stray, random things such as tree branches and any loose debris.

The difference between the energy flow (ch’i) that we create and move through our bodies during intentional practice and being in a stream of water is that when we do the energy work, the “stream” is really inside us – and when we ramp it up, it is also outside us a bit as well.

When a big rainstorm causes a stream of water to swell, it not only moves faster, but also rises in volume – picking up all sorts of stream-bank debris. This extra debris, along with dirt washed into the stream, make it full of extra “stuff.” Similarly, when we expand our personal energy, we not only attract more thought-forms from our vicinity, we “swirl them up” with extra energy. We give them more “oomph” and power in our lives.

Usually, this extra “stuff” doesn’t do any damage; the waters subside and the “stuff” gets left along the streambank once again. But if part of our intention and goal is to actively work with our internal energy, then it makes sense to keep our energy-stream as pure as possible, doesn’t it? Simply put, why add unnecessary junk?

There’s a notion called “magical chastity.” While it technically refers to a time of sexual abstinence unless using sex for magical purposes, this is actually a more broad-reaching concept. The idea is that when we are focused on creating something, we keep our attention and energy pure and focused solely on that desired creation. I’ve done this a lot when getting insights for a new invention, or when seeking clarity on a writing project. Athletes will often do this as they approach a significant competition or game. It’s all about focus.

The lesson here is that even relatively low-key energy work is still energy work, and deserves respect. It’s like shifting from using a couple of batteries to a full-scale generator. The higher the voltage (or more accurately, stored energy content – thus creating “potential”), the more we should be careful with our thoughts. Our thoughts function much like “connection wires” – they guide where the energy goes. And if we allow our thoughts to be randomly corroded with material from books, TV, or movies – just as we’re ramping up our energy store – then we’ll sometimes get a bit of “energy leak-over” as the energy that we’ve built up combines with the thought-forms that have caught our attention.

Usually, there’s no real damage. In my case, having an unpleasant dream is not a severely damaging experience. But the more proficient we become with energy work, the more important it is to be careful. Especially, we need to be careful with our thoughts. If we must read for entertainment, it’s important to choose something uplifting. I’m right now in the midst of my first pass through A Course in Miracles, which emphasizes love and forgiveness. These are better thoughts to have in my head than the actions of some villain in a novel!

One final thought: when we’re in a ramped-up energy state, it is much easier for us to influence “reality.” This is a good time to bring to mind those people, events, and organizations that are on our prayer list. Is there a person or group of people for whom you have kind intentions, but cannot give the time or money or attention that this person or group would like? Give them your loving thoughts while in a heightened energy state, and let the cosmos “do its thing.” Remember the foremost adage of basic New Age thinking, “That which is like unto itself is drawn.” (See the works of Abraham-Hicks for expositions.) When we are in a heightened energy state, and create a thought-form of love, respect, good-will, and appreciation for someone or something, and then (with gentle intention) send that thought-form to that person, then – because this thought-form has been created both with clarity and an extra energy-oomph, it will attach to the object to which it was sent. That is, it will attach if it is in synchrony with the energy-essence of the person or group. So then, it will cause other similar thought-forms to attach – resulting in good things happening! (A simple form of creating reality through intention.)

Best wishes, much love, and see you in dance class!

Rejuvenation Secret #1: Improved Mood, Increased Energy, and Better Stress Resistance

Disaster Recovery – Using the Ancient Chinese Silk-Weaving Exercises

This last week, like so many of us in the Mid-Atlantic area, I was without power for several days. As with many of you, I carried through the actual power-outage itself well enough. Adrenaline kicks in, and our survival instincts take over. We solve problems, come up with creative fixes, and simply deal.

It’s the aftermath that is toughest.

The adrenaline surge fades away, and we’re left with clean-up. Messy, nasty fridges and freezers. Things strewn all over the house. More dirt and grime, wear and tear. This is when – all too often – it seems overwhelming.

Like many of you, I’ve had a post-power-outage personal energy and power drop. This morning, I was barely able to do a yogic downward dog. What makes this even more challenging? When we’re stressed, we tighten up. That takes a further toll, and it’s even harder to do those “stretch and release” things that we know will help us feel better.

Rebooting our personal power and energy is like rebooting any system. We do the simplest and smallest things first.

My personal “power-up” sequence uses a special movement/energy/breathing sequence: the silk-weaving exercises. These are essentially a “pre-kung-fu” movement series – not as full-fledged as T’ai Chi, but movement-and-breathing-oriented. Sort of like a martial arts version of yoga warm-ups. Very powerful and effective.

A good video preview showing extracts of these silk-weaving exercises. Another good web resource gives detailed instructions for the Eight Pieces of Brocade, which is another term for the silk-weaving exercises. Here is one more YouTube demonstration video for the Eight Pieces of Brocade.

My results:

Better energy (I was indeed able to get into some yoga and other stretches),
Improved mood, and
Reduced stress along with a better attitude about dealing with the post-power-outage clean-ups.

Overall, a really big impact from just 40-60 minutes of silk-weaving exercises, followed by yoga and a Western esoteric energy-practice called circulating the body of light. (See Donald Micheal Kraig’s book, Modern Magick: Twelve Lessons in the High Magickal Arts, referenced in my previous blogpost, Creating Personal Energy.

Michael Minick’s The Kung-Fu Exercise Book: Health Secrets of Ancient China is the book that I used many years ago to teach myself the basic silk-weaving exercise patterns. Since then, having studied T’ai Chi and Oriental dance for many years, I’ve been able to decipher the secrets that were NOT put into the book. That has made my technique more powerful and effective. Minick’s book is now (sadly) out of print; used copies are available through Amazon.com.

For information on circulating the body of light, read Donald Michael Kraig’s excellent book: Modern Magick: Twelve Lessons in the High Magickal Arts

Best wishes, and more power to you!

Related blogposts:

Breathing, Breakthroughs, and Belly Dance

Emotional Breakthroughs Show in Our Breathing, Body Movement, and Dance

Just yesterday, I had a breakthrough.

Now my life consists of “breakthroughs.” I have them intellectually. (This is what gives me ideas for everything from blogposts to patents. There are several “breakthroughs” in Unveiling alone.) And I’m used to having physical breakthroughs as well; these have made me an effective dancer.

But yesterday something happened that was a bit unexpected, and I want to share it with you while the memory is fresh.

For the previous few months – post-Unveiling-publication – I’d been having a lot of fatigue. Through being kind and gentle with myself, through rest and (not-too-strenuous) exercise, through better diet and supplements, I was slowly getting better. But this improvement was wobbly, and after almost three months, I still wasn’t back to full strength and power. In fact, just the day-before-yesterday, I’d had one of those days in which all the supplements in the world – all the vitamin B-12 and ginseng – were getting me off the launch pad but not quite into stable orbit.

And then, yesterday, several little things happened. I can’t quite put my finger on any single one. But somehow, in the midst of all these “little things” – a real breakthrough occured.

The “little things”? Working my daily exercise with the Course in Miracles, which I started about two months ago. (If there is anything that is life-changing, this is it. And I was in huge resistance about one of those exercises, but somehow, wound up adopting the premise that it offered – that may have been a “pivot point.”)

The “pivot point” may have been when Nimeera, another dancer with whom I met the day before, looked at me and said, “Breathe.” (I didn’t even know that I was holding my breath.)

It may have been waking up, realizing that I was holding tension in one of my favorite tension-holding places in my back, and then starting to use undulations to release that tension, and also releasing the “emotional issue” that I felt was linked to the tension spot.

It could have been any of these; all of them, or none. What I do know is that somehow, sometime, yesterday I began to move again.

Now don’t get me wrong. I’d been “moving” all these past few months. A fair bit of the daily yoga and core, stretch and resistance training. Renewed long walks. And lots and lots of housecleaning and other chores.

But I hadn’t been doing much dance.

I’d attributed this to having put all my energy into the Unveiling-publication.

But there was something else, a sadness that had been a part of my life over the last three years. And somehow, it released, and my body began to naturally do the “belly dance movements” once again.

That’s right, I started naturally and spontaneously moving – the undulations, the figure-eights (of all sorts). The stretches, the neck movements, everything.

And I realized, once again, that the beauty of Oriental dance as a body art (in comparision with other, equally good and very valid body arts such as yoga and T’ai Chi), is that the range of movements that it gives us are fabulously superb for releasing emotional tension. They are the best movements for real body/mind/psyche integration.

That’s because an Oriental dance technique, such as an undulation, corresponds to releasing tension up and down our spine. When we release emotional tension, we can release the physical. And vice versa.

So if we have even a glimmering of how the two are connected – some attention and awareness of how our bodies and our “emotional selves” work together – then when we get the slightest little release in one area, we can use the dance techniques to help us release just a little more. We use our body/mind/psyche integration pathway to leverage this release.

So, for example, a little emotional release – leads to an undulation. An undulation leads to a figure-eight. A figure-eight leads to paying attention to what we have “stuck” in our lower backs and pelvic area. And then we bring our attention to the emotional aspect, process it, and get a bit more release again physically.

And this is why I love this dance form so much!

P.S. I write about this in Chapters 14-16 of Unveiling: The Inner Journey. And in those chapters, I credit Diane Richardson, who is a Co-Founder of Relational Energetics (see http://www.relationalenergetics.com). I also suggest chiropractic and massage, and other healing modalities – Reiki is good, as are others.

Getting "Inner Balance" with T’ai Chi, Chi Kung, and "Push Hands"

Peter Ralston – Martial Arts Master – and an “Unveiling” Master Teacher

Yesterday morning, when the power came back on after Hurrican Irene passed through, I went down to my dance studio for my morning yoga practice. And after my body “woke up” a bit, the yoga became a bit of free-form T’ai Chi, then a bit of Chi Kung, with some of the Silk Weaving exercises mixed in. And within short order, I was back to basic – very elementary – dance movements. Really more the essentials – Anchoring and Grounding, and weight shifting. I began attending to Principles that Peter Ralston had elucidated very clearly when I was studying with him.

Peter Ralston, a martial arts Master Teacher, taught T’ai Chi and other “internal” martial arts. He was – and still is – a very effective fighter. He also based his teachings on certain core body-alignment and energetic Principles. He is one of the Master Teachers whom I reference frequently in Unveiling: The Inner Journey.

Peter has several books published, but one that got a very good review is Re-Thinking Cheng Hsin.

Peter’s teachings have had a profound impact on my dance. I particularly credit him with helping me define my first Principles, beginning with Anchoring. I spent a fair bit of time yesterday, not only in physical practice, but re-thinking how to connect the Principles with how to teach, both for beginner and advanced students. Another element underlying all of Peter’s teachings is that our practice, whether martial arts or any other area, should be “effortless.” (Now I’ll confess that my practice yesterday, during which I focused on releasing tension and having proper alignment, was pretty hard work!)

In Unveiling, I write:

This principle – that of being “effortless” – holds true for us as well. If we are seeking to cultivate our Hathor essence, then we need to create it in a way that is effortless, natural, and easy. Similarly, if we wish to access the deep wisdom of our inner High Priestess, this must especially come about in a soft and gentle manner! In part, because this is the characteristic of real power. And in part, also, this is the only way that things will work most effectively in our lives. (Unveiling: The Inner Journey, p. 165)

You can read more Unveiling excerpts at: Unveiling: The Inner Journey.

Rebuilding Personal Energy (Ch’i)

Building Personal Energy (Ch’i)

Over the past few days, my personal energy levels had dropped down a bit. I was a bit more tired in the afternoons, and craving carbohydrates and sugars. These were tell-tale signs that my energy and balance were off.

To start rebuilding my personal energy, or ch’i, I prepared with a short and easy yoga session (mostly to stretch out the leg meridians; these help with sleep and relaxation), and took a nap. (Always a good choice.)

When I woke up, I found a good action movie on TV that was just getting started, and did a two-hour yoga/core/resistance/stretch session. Just the basics, nothing new and certainly nothing fancy. But I felt hugely better afterwards.

Then I did some juicing with the last of the “juicing greens and veggies” that I had stored in a special kitchenette where I keep the juicer (and a garbage disposal for handling waste, even though I compost most of it). A dedicated area helps, as a week’s worth of juicing veggies and greens takes up a lot of room. Also, since this is “raw foods,” it’s best to keep it from meats and other food types. My ingredients were: a whole small beet, a whole large carrot and a whole Granny Smith apple, a small handful of parsley, a small handful of cress, and a few stalks of celery (including the leafy parts at the top, and the “celery root” area below the stalks). This was one of the best combos I’d ever made, it was great!

By this time, my energy was perking up. I wound up doing this in the middle of the night, so my goal now is to calm down and go back to bed. However, the combination of yoga and exercise, together with the nutrients from the freshly-squeezed greens and veggies, has my energy flowing again.

It is from this slightly more energized state that I started doing some basic T’ai Chi, and the silk-weaving exercises.

I’ve looked online for vids of the silk-weaving exercises as described in Michael Minik’s book (referenced in a previous post), and couldn’t find any good, “basic” ones. I’m sure that chi kung training is similar, but at some point I’ll try to do a simple little silk-weaving vid, and post on YouTube. This is a great energizing practice, especially when used in conjunction with the basic things that get our bodies moving and our energy flowing.

P.S. – I’m still winding down and getting ready to go back to bed. Herbal tea – I use Celestial Seasoning’s “Sleepytime Extra,” the valerian helps induce sleep, and stir in a little GABA. Also have a chug of the Calcium/Magnesium components of the two-part liquid vitamins that I get from Dr. Sievers at Care Plus in Fairfax, VA.

It’s only when I’ve done a good bit of yoga and stretching to warm up and get my lower back released, and core work to get my abdominal muscles engaged, that I feel ready to fully take advantage of T’ai Chi. And then, only after all of that do I feel that my body is really ready to work with dance. The elements of Oriental dance involve so much stretching and flexing of our spines, our pelvic girdle, and diaphragms – and so much core strength if we are to do it right – that we can have a really good dance workout if half our time (or even more) is spent with warm-ups and preps, getting our body ready to move in the right way. Then the dance techniques flow from internal strength and connection, rather than from being “imposed.”

And we have a much better chance of doing energy circulation work in dance if we’ve prepared properly.

Did you feel the energy shift at Beltaine?

Dear Ones —

Here it is, Tuesday, May 4th. About a week ago – Thursday, April 29th – a sort of “energy shift” started. Do you remember, for those of us on the East Coast, that we had a relatively dry few days, and that it got very warm from Friday the 30th to Saturday, May 1st?

It wasn’t just the physical warmth though; there was a distinctive “quickening” or “enlivening” that happened. Nothing on a grand cosmological scale; I’m not talking about something millennial (or even centennnial). Rather, the simple, annual cycling of energies. In this case, an intensification of the emerging “spring” energy and a transition into “summer” energy.

Most of us – very naturally – get caught up in the energy patterns themselves, and don’t really notice the energy-feeling as something distinctive. I was caught up, myself! (You’ll note that I haven’t blogged in over a week.) And even when two days of rain followed that lovely Saturday, the energy-feeling continued, and continued further as the beginning of this warm, dry week emerged.

The thing for us to notice – as dancers and as energy workers – is when there is a transition.

One of my household members had a May 1st birthday, and threw a great big party. And – appropriately enough for Beltaine – there was a wonderful “bonfire” in our fire cauldron!

I celebrated Beltaine by being drawn into re-developing a fire dance.

This is the same fire dance that I had done several years prior; using Mosaic (the first cut) on Sandstorm.

This is one of the first works by Farzad Farhangi. So fortunately, I already had a detailed set of notes on the musical structure, and some previously-developed base choreography.

What is different now, is that I’m seeking to work with the fire energy itself, not just to do a dance. And this means – yes – doing more than just a “candle dance,” which is how I interpreted this dance earlier.

In short, it’s not enough to just do an impressive choreography and even to work with candle flames. For energy work, there are two whole extra dimensions.

The first dimension has simply to do with feeling the “energy” of the element with which we’re working. For a fire dance, I want to feel that zingy, enlivening fire energy. (This is Level 3 in our practice.) And Level 4 (the second new dimension) is what we create with the fire energy – how we hold it, shape it, and purpose it – at an energetic level, while we are doing the dance on the physical level.

Kind of like walking and chewing gum at the same time, although a good deal more complex.

And I’ll admit – I’m a beginner at this sort of thing. Doing this is as complex, and as challenging, as it was many years ago, when I tried to do a veil dance with zills for the first time. It is REALLY a new experience to seek to get the physical movements so down-pat (even if they are improv), so that my conscious attention is on the energy-experience, and I’m not focused on the details of technique and choreography.

But this is where the art is becoming brand-new, all over again – and this is enormously exciting.

And back to the energy-shift of Beltaine – the transition. What happened at Beltaine was an introduction of fire energy – very different from the quickening of life-energy that brought us all out to our gardens around Vernal Equinox; this had a qualitatively different feel.

So if you would care to take on an exercise, start to notice (perhaps even record your impressions) of the energy shifts, especially as we come to the cross-quarter days as well as the seasonal quarters. (This means: the Summer and Winter Solstices, the Vernal and Autumnal Equinoxes, and the cross-quarter days of Beltaine, Lammas, Samhaine, and Imholc.) Feel the energy, and observe how your natural instincts respond. Then see how you can transition that into your dance!

Also, Waverly Fitzgerald has a lovely and inspiring website, schooloftheseasons, and an associated blog; livinginseason. I’ve been following her site for years, and reference it within my own web – and am delighted with her sensitive, insightful blog postings!