Category: Belly Dance

Oriental dance (also known as belly dance, bellydance, Mid-Eastern dance, or Raqs Sharqi) is a feminine form of self-expression through dance.

Autumn Lesson 4: Breaking Through Emotional Resistance

Autumn Lesson 4 in The Season of Cups: Moving Out of Stuck Situations

The primary focus of this ten-week series (from the Ace through the Ten of Cups) is on cultivating our internal energy and bringing it up our spines. The final stage of this series is actually the Ace of Cups, when we (supposedly) learn to “fountain” our energy around ourselves.

This is an important goal, both because being able to “fountain” our energy (actually, to do anything at all with our internal energy) is good, but also because this ability is a crucial predecessor to the really important energy exercises:

We will be doing the first two of these practices (Micro-Cosmic Orbit and Middle Pillar) over the winter, and the final one (Circulating the Body of Light) in the summer.

What we are doing now, though, is a structured energy practice that will lead us steadily to some of these more advanced exercises.

In the previous three weeks, we introduced the Season of Cups and basic exercises for this autumn quarter:

In this Autumn Week 4, we encounter emotional blocks that keep us from fully doing our energy work.

The Tarot Minor Arcana "Four of Cups" card describes the emotional process of opening up to new life experiences.
The Tarot Minor Arcana “Four of Cups” card describes the emotional process of opening up to new life experiences.

Learn more about the Tarot’s Minor Arcana Four of Cups.

The Four of Cups is a moment of stasis; we are so locked up in our present thoughts and conditions that we can’t open up to new “good energy” that is being offered to us.

 
 
 

http://bubbewisdom.com/2016/02/24/ida-and-pingala/
Three channels through which vital ch’i energy flow up the spine, the ida, pingala, and susuhmna, with their six “nadi” crossings.

When we studied the Two of Cups, we realized that we were being directed to examine the Ida/Pingala energy streams at the root of our spine. At the Three of Cups, we included the Sushumna primary energy column in our attention, and did the first “interweaving” or “crossing over” of the Ida/Pingala streams. We did this at an energy nexus point on our spines that connects directly to the second chakra in front.

(Recall our energy anatomy: there are six “nexus points” on the spine, each of which connects via nerve bundles to one of each of six nerve ganglia on our fronts. Each of these physical nerve ganglia bundles corresponds to a chakra area.)

Now, at the Four of Cups, we’re at the second crossing of the Ida/Pingala streams, which corresponds to the third nerve bundle on the spine and the third nerve ganglia grouping and chakra center on our fronts.

This third chakra occurs at our solar plexus. This is right where our upper diaphragm (the one separating our heart and our lungs from our abdominal organs) occurs.

When we are energetically and emotionally blocked or “stuck,” then our diaphragm is tight, and we have a rigid hold on the muscles in our upper abdominal area as well as our sternums. The result is that we have a tight and rigid dance.

In Unveiling: The Inner Journey, I describe how one of my master teachers, Anahid Sofian, corrected me and another leading dancer on precisely this matter.

Across the crowded floor, a series of young women swayed like seaweed in the ocean. Their eyes on the diminutive teacher, they followed Anahid Sofian in her graceful yet precise movements…

“Leah,” she called out to a dancer, “you need to release – right here.” She gestured to her own sternum. We were practicing upper body undulations, one of the most beautiful and sensual moves in Oriental dance. “And Alay’nya,” she turned, scrutinizing me, “you need to do the same.”

Both Leah and I were well beyond the beginner’s level. … Here we were, getting the same correction on one of the most basic moves. “What,” I wondered, “is going on with us?”

Suddenly it hit me; one of those “Aha!” moments. Leah and I both epitomized the “young-woman-on-her-own-in-the-world.” Having to make it on our own in essentially a man’s world, we had taken on the masculine attributes of body armor by using our muscles and ligaments! By stiffening our muscles, and holding them tightly, we created an impenetrable shield; we were “armored” against the world. What we were doing in our bodies reflected more the influence of Athena, Goddess of Intellect (as well as war; she is the ultimate Amazon), than Aphrodite, the Goddess of Love. We were fully in our Amazon mode!

Releasing the muscles in our sternum took conscious attention from each of us. It did then, and it still does. The old tension patterns die hard. [from Unveiling: The Inner Journey, Chapter 14, “Locking Our Minds Out of Our Bodies,” pp. 189-190]

For many of us, as we go into the autumnal Season of Cups, our attention is not just on practicing technique. Rather, it becomes a quest to release those tensions and blockage patterns that keep the movement from flowing freely.

Here’s to your own “inner un-blocking”!

Very best wishes as you use Oriental dance (belly dance) for personal growth and healing!

Yours in dance –

Alay'nya - author of <a href="http://www.amazon.com/Unveiling-The-Inner-Journey-Alaynya/dp/0982901305/ref=sr_1_1?ie=UTF8&qid=1368123419&sr=8-1&keywords=unveiling+the+inner+journey">Unveiling: The Inner Journey</a>
Alay’nya – author of Unveiling: The Inner Journey

Alay’nya
Author of Unveiling: The Inner Journey
You are the Jewel in the Heart of the Lotus. Become the Jewel!

Founder and Artistic Director, The Alay’nya Studio
Bellydance a courtesan would envy!

Check out Alay’nya’s YouTube Channel
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P.S. Getting Your Own Copy of Unveiling: The Inner Journey

Do you want to continue reading Chapter 14, from which the beginning was excerpted above? You can have your print copy of Unveiling overnight from Amazon, or a Kindle version within minutes.

 

Alay’nya, Unveiling: The Inner Journey

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P.P.S. More Unveiling

A very important related section is in Chapter 9, “The Essence of Stillness.” I have a nice long extract posted on the Unveiling website. Go to the Resources page, and look for the extract about Esther. Also, you’ll have a chance to sign up for the Unveiling e-newsletter, and be given early information on:

  • Workshops: Whether my own, or those that I highly recommend (and will likely attend), be the among the first to know your options for putting your Unveiling studies into practice – topics will range from archetypal to dance to the “Fountain of Youth,”
  • Best-of-the-Best links and “insider info,“ which I custom-select, carefully edit, and share just with the Unveiling Community (free, but you must Opt-In using the Opt-In form on the website’s first page) and
  • Weekly updates – so that you won’t miss a thing!
Alay'nya - author of <a href="http://www.amazon.com/Unveiling-The-Inner-Journey-Alaynya/dp/0982901305/ref=sr_1_1?ie=UTF8&qid=1368123419&sr=8-1&keywords=unveiling+the+inner+journey">Unveiling: The Inner Journey</a>
Alay’nya – author of Unveiling: The Inner Journey

Very best wishes to you make your dances more fluid and expressive as you add “water play” to your practice!

Yours in dance –

Alay’nya
Author of Unveiling: The Inner Journey

You are the Jewel in the Heart of the Lotus. Become the Jewel!

From Dr. Nicole Cutts’ Amazon review of “Unveiling: The Inner Journey”: “I love, love, love this book! It is like the g*ddess mother, mentor I never had and always needed. Finally a book that just tells it like it is for women. It is well written, intelligent and enlightening. For any woman who wants to live a life of adventure,joy and love. It is rich with so much wisdom and grounded in thorough research, which I love! I can’t say enough about it. All I can say is read it if you are looking for something new to take you to the next level of womanhood.”

Autumn Lesson 3: Unifying Our Energies

Autumn Lesson 3 in The Season of Cups: Unifying Three Essential Types of Vital Energy

In autumn, we focus on cultivating our intrinsic vital energy, or ch’i. The suite of Cups (from the Minor Arcana) is associated with autumn, and with the metaphysical element of water. Thus, when we put our attention on Cups (water) energy, we are really seeking to develop our internal cup, or energy basin.

Stephen Covey, in The Seven Habits of Highly Effective People, identifies the second habit as: Begin with the end in mind.

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We previously saw a visual depiction of our goal: Being able to bring our energy up and have it “fountain” or “flow” down around us. We saw this in the classic Rider-Waite interpretation of this card.

Our desire to “fountain” our energy is a normal and natural one, especially once we gain some proficiency with energy work. I learned about this energetic practice from Medea, my first teacher in Oriental dance.

“Medea had studied yoga. Her lover was also her guru. He had, she explained, taught her to bring up her energy during love-making – and to give it to him! Then they broke up. What, she wondered, was she going to do with her energy, if she wasn’t going to give it over to a man? She finally figured it out. As she told us, ‘Instead of giving it to him, I’ve learned to bring it up, and then to “fountain” it back down and take it in again!'” [Unveiling: The Inner Journey, pp. 402-403]

In last week’s class, we got more specific. We began our energy-study in earnest, with an etude (study piece) cultivate the two vital energy streams that come up on either side of our primary energy pathway in our spine. That is, we focused on the Ida/Pingala energy channels. We saw these two energy channels symbolized by the picture for the Two of Cups.

In this Two of Cups picture set, we see a consistent theme – a man and a woman come together to share their energy.

In the central picture, we see that the man and the woman each are holding a cup, and are each extending their cup towards each other. We connect this to the first step of the Ida/Pingala energy raising. We note that the two persons seem just a bit tentative; this is their first experience of bringing their unique energies to “cross over” and join with the other. This is where Ida (left) and Pingala (right) cross over at the base of the spine, at the root chakra.

Now, “begin[ning] with the end in mind,” we take a look at the final card for the Suite of Cups. The Ten of Cups similarly shows a man and a woman, and again each holds a cup.

The big differences? Their wrists wrap around each other, and their cups are upraised. There is energy flowing into and out of their cups (the rainbow). The signs of “cups” are all about them; the union of these two energies has resulted in a happy, positive overflowing abundance – complete success!

This is our end-goal for our Ida/Pingala energy-raising exercise, and in fact, for the entire Autumn Quarter, when we focus on Cups.

Keep in mind that when we look at imagery such as this – strictly in terms of how these images represent steps and challenges (and overcoming challenges) in our personal growth and mastery – that each person or being represents an aspect of ourselves. In the pictures showing a man and a woman, they represent our masculine and feminine psychological poles, and/or our different energies – in this case, specifically the Ida/Pingala energy channels, or nadis.

In this context – of knowing our overall goal for the quarter – we look at the Three of Cups.

Images for the Three of Cups traditionally show three woman, often dancing together. The middle image here shows them bringing their cups (energies) towards each other, and intertwining their arms.

This brings to mind what we learned last week; the Ida and Pingala are on either side of the primary energy channel, the Sushumna. This week, we remind ourselves that our deeper goal is not just to bring energy up the Pingala and Ida channels, but also bring up our primary energy (up the Sushumna channel); this becomes a kundalini awakening – a very advanced step. In our classes, we focus on prerequisites – on the “beginner steps” towards this very advanced goal.

One of the most basic, and important, practices for energy cultivation is pranayama. We introduced a “baby pranayama” exercise together with energy raising in the etude that we have set to Rasa’s Gayatri Mantra. (Hereafter, for simplicity, we’ll refer to this as the Gayatri Mantra energy-raising etude, or simply the Gayatri Mantra etude.)

In this Gayatri Mantra etude, we do three things:

  • Bring energy up our spines, where we anchor (drop our body weight) and allow our hands to come up each time we “bring up our energy,”
  • Coordinate the energy-raising with specific mudras (hand gestures) and with vibrating the words that go with each mudra, and
  • Coordinate all of this with a simple (baby-level) pranayama breathing pattern.

This is only complicated until it’s not.

By the end of this quarter, we should be proficient with:

  • Bringing energy up to each of seven different chakra-levels (actually, six nadis on the spine and then our crown chakra),
  • Coordinating this with seven different mudras and their respective “intonations,” along with the ability to do some baby-level pranayama, and
  • Some awareness of our Ida/Pingala energy channels, which interweave about our spinal column.

Also, by the end of the quarter, we should be much better at:

  • “Containing” our energy in our pelvic “energy cauldron,” as opposed to spilling it out,
  • Minimizing “holes” in our “energy cauldron” (making it a “cauldron” and not a “sieve” or a “colander”), and
  • Protecting our energy boundaries (yes, “setting boundaries,”) so that we don’t unintentionally give away all this lovely energy that we’re cultivating.

The end result is that we should approach winter solstice with a strong, vibrant energy – ready to share at our discretion as we spend time connecting with friends, family, and colleagues. We should be energetically “insulated” against winter, and be strong for the next aspect of our inner journey.

Most of all, we should be feeling “juicy.” As in, downright fabulously “delish”! Here’s to a great autumn season for all of us!

Namaste! – Alay’nya

Filling Our "Energy Well" Using Oriental Dance

Filling Our “Energy Well” Using Circular, Rolling, and Snake Movements with the Chifti Telli Rhythm in Esoteric Belly Dance

Julia Cameron, in her book The Vein of Gold, talks about “filling the well.” She writes, “As artists, we must learn to be self-nourishing.” (p. 21)

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Vein of Gold

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Walking in the World

Water: The Energy of the Season of Cups

As we move into Autumn, the Season of Cups, we shift both our dance and our life-focus. Summer was the Season of Rods, and dealt with fire energy. If we had progressed in our energy cultivation path well over the previous year, we had plenty of “energy to burn” by summer time – and that’s exactly what we did!

Now, though, with the heat of the summer waning, we are ready for something different. Our bodies – and our psyches – seek replenishment.

Energetic Anatomy

Because we are doing esoteric belly dance, or Oriental dance (belly dance) with an energy component, the idea of replenishment has very specific and practical meaning for us. We focus on drawing energy into our “energy reserve centers,” and to building and strengthening this energy.






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As a first step, we look at one aspect of our energy anatomy – the various energy channels that come up our spine.

In many of our energy exercises, we draw energy up our spine. Very often, we bring energy straight up our spinal column.

However, in this lesson, we pay attention to the fact that the energy currents up our spine are more complex.

Energy channels going up tNada, ida, pingala, & sushmna energy channels
Energy channels going up the spine: nada, ida, pingala, & sushmna

There are really three channels, or nadis (a Sanskrit term), as recognized in the yogic tradition. These are:

  • Pingala: The nadi carrying the “active” aspect or prana (this is our vital life-force, or ch’i)
  • Ida: The nadi carrying the “passive” aspect or apana
  • Sushumna: The nadi carrying the Kundalini energy

These energy channels have been recognized in our own Western medical tradition – in a very subliminal manner – for thousands of years. Specifically, the cadeceus – our emblem for the healing arts – is a stylized depiction of these energy channels.

The tantric tradition of kundalini yoga has been to awaken the energy flow through these nadis, culminating in a fully awakened and energy-vitalized state.

Relating Energetic Anatomy to Western Esoteric Tradition

In our studies, we use this time of year to “fill our well” energetically. In fact, we opened this quarter by giving attention to energy dancing with a water feeling.

Now that we’ve introduced our theme, we move from the overall feeling of water energy (the Ace of Cups) to the lesson in the Two of Cups. Margaret Wells, who has developed interpretations for the various Tarot cards, describes the Two of Cups as bringing forth “a moment of shared feeling.”

"Two of Cups," by Melvis
“Two of Cups,” by Melvis

Look closely at the imagery in this card, designed especially by Melvis, in a project organized by Margaret. See how the two cups are blending together? And they’re both receiving droplets of water.

This is what we’re doing. We’re bringing “droplets of energy” to both our prana (Pingala) and apana (Ida) origination and storage points at the base of our spine. This is the starting point for our exercise.

Practicum: Second Week of Autumn

Pingala/Ida Nadi Tracing

We will return in this week’s class to the Cabbalistic Cross exercise that we began last week, using the music Anahat (by Kairo by Night, on the Zaman CD).

We are going to use the opening phrases of this music (about a minute or so, before the “melodic line” kicks in) to trace the Pingala and Ida circulation lines up our spines. This acts as a reminder to ourselves that these two nadis play a role. Even though many of our other energy exercises will bring the energy straight up our spines, we acknowledge the different “currents” or nadis as we begin our practice.

Please note: The Cabbalistic Cross is not an “energy-building” or “energy circulation” exercise. Rather, it is the first step in aligning ourselves with certain “realms of consciousness” (Sephiroth in the Kabbalistic tradition), and is a preliminary to an “energy boundary” exercise, the Lesser Banishing Ritual of the Pentagram. We are inserting the Pingala/Ida here – because it works – and we’ll insert it into other exercises/etudes as well. Keep in mind the distinction; energy-building or cultivation vs. energy circulation vs. protection/boundary-creation.

Other exercises for the Second Week of Autumn

  • Diaphragm stretches: We’ll begin paying more attention to each of our three diaphragms, allowing them to release, so we can bring in more air. This is an important precursor to learning undulations, both upper and lower body.
  • Circular Movements: Hip circles and rib cage circles help us to “feel out” the fullness of the energy basin that rests in our pelvic girdle.
  • Snake Arms: We’ll introduce some exercises that will help you move your arms and hands gracefully. These are necessary precursors to candle dancing, which is an optional study for Winter Solstice.

As always, we’ll do veil work – both in place, and moving across the floor.

Music/Rhythms

We will listen to and move with various chifti telli pieces, which are the focal rhythms for this quarter.

Principles

  • Lotus Flower: This is a Static Principle, and is the second one that we learn in our sequence. It is the natural corollary to the Anchoring Principle that we studied last week.
  • Expansion/Contraction: This is a Dynamic Principle that we’ll study in greater depth over time. We use the Expansion/Contraction method, combined with breathing (even a little pranayama) to fill our energy cauldron (the “basin” in our hip girdle, where we build and store intrinsic energy, or ch’i). This is a natural accompaniment to – and adds to the energetic value of – movements such as hip circles.

Using Unveiling: The Inner Journey as a Study Guide for Autumn Dance Classes

Textbook References

The following chapters in Unveiling are relevant to this week’s study:

  • Chapter 25, “Sex Secrets of Belly Dancers”: All you need to know (and more) about our various diaphragms. Also a write-up on why we do those horrible abdominal exercises during our warm-ups. (Strengthens our internal and external obliques.)
  • Chapter 22, “Looking Like a Dancer (Even If You’re Not)”: Includes a very brief description of the Anchoring Principle, which I learned from martial arts master Peter Ralston, along with a brief mention of the Lotus Flower Principle (which I simply call “reaching up” in the text).

Related Personal Pathworking Steps:

At the beginning of this post, I referenced author Julia Cameron, who talks about using images to feed our artistic souls. I build on her ideas in my recent book, Unveiling: The Inner Journey. (Look at the Personal Pathworking at the end of Chapter 3, “Bedtime Stories for Grown-Up Girls.”)

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Studying with Alay’nya

It is still possible to join us in the Alay’nya Studio in McLean, VA. Beginners meet on Sundays from 11:30 to 1PM. Learn about the Beginner’s Dance Package, and email me for an invitation to join us for a complimentary introductory class: alaynya (at) alaynya (dot) com.

Related Posts for Using Water Energy in Dance

Stretching Our Arms Upwards – How This Impacts Our Dance and Our Bodies

Stretching Our Arms Upwards – Surprising Health Benefits (Along with a Beautiful Dancer’s Pose!)

For the longest time, I’ve had this “gut feeling” that Oriental dance (belly dance) was for women the corollary to what the martial arts have traditionally been for men – a pathway for body/mind/psyche/energy integration. And just as T’ai Ch’i Chuan (“Grand Ultimate Fist”) is the premiere “internal” martial art, there is an analogue within Oriental dance.

One of the most important things about an “internal” art is that instead of superimposing the movements on ourselves, we generate them from inside. That means (despite the practice and study involved) that essentially the movements sort of “do themselves.” Minimal effort.

Of course, it takes years of practice so that we can do any moves with “minimal effort.” That, in fact, is one of the characteristics of a real master. But that’s also a subject for a different day.

Today’s subject is one that I’ve never heard addressed – in either martial arts or dance circles. (Doesn’t mean that someone hasn’t discussed this, just that I haven’t come across the discussion yet.)

The particular topic is: What happens when we raise our arms over our heads? What’s the psychological significance, or emotional meaning of this gesture? And how does it fit in with a “minimal effort” approach?

By way of comparison, when we do the opening moves in T’ai Ch’i, we drop our weight and let our arms rise up. This is natural and gentle. But our arms only raise up to about waist-level. So what goes on when we raise our arms over our heads? This is more than “minimal effort”!

Let’s look at the emotional language first. In the classic “belly dance pose,” the dancer has her arms raised over her head, wrists crossed, and palms flat against each other. This is, without question, one of most sensual poses in the dance. And it makes the dancer look gorgeous!

At an emotional-meaning level, though, what does this pose say? Is it just suggesting a little B&D? (For those who’ve been reading Fifty Shades, that might in itself prove exciting.) But really, when do we ever – in our normal lives – raise our arms over our heads?

Often, this is a moment of exultation. Think of the pose with the arms open and hands outstretched to the skies. It’s a “calling down the forces of nature” type of pose; a classic “strength” pose. It’s also a “hallelujah” pose – a moment of ecstasy.

This is a pose that is very exposed and vulnerable. Opening up our armpits and the tender flesh on the inside of our upper arms is not something we’d do if we were feeling threatened or insecure. Much as a cat or dog only rolls on its back and splays its paws (note the paw-splaying, this is more than just rolling on the back as a submissive gesture), this is only something done when the animal feels relaxed and safe, and actually rather joyful and happy.

When we dance, we connect with the Divine. This is a significant “connect with the Divine” gesture, and thus, we use it carefully and sparingly in our choreographies. This is the kind of move that we’d work towards in our dance, as a climax for a certain section of music.

How does this impact our bodies, though? This is really an important question, because when we are very “connected” during our dance – and our energy is really moving – then our audiences desire to experience what we’re experiencing; they want to map themselves onto us. So what we do in our bodies affects not only us, but our audience as well.

Many of us already know that certain leg stretches help stretch out the meridians in our legs, and are restful – this is why these “leg stretch” poses are good yoga moves to relax us before bed.

The “arms overhead” similarly stretches the meridians that go from the tips of our fingers to the core of our bodies, particularly those that go through our underarms.

From a description on the Traditional Chinese Medicine (TCM) approach to understanding energy (ch’i) meridians:

The Small Intestine Meridian begins on the pinky, moves to the underside of the arm, up to the top of the shoulder blade, the neck, and ends on the front of the ear.

The Triple Heater Meridian begins on the ring finger, moves up the back of the arm to the side of the neck, goes around the ear and ends of the eyebrow.

Beginner’s Lesson 1: Warm-Ups, Energy Work, Techniques, & Choreography

Beginner’s Lesson 1: Introduction to Esoteric Belly Dance with the Alay’nya Studio

Warm-Ups, Energy Work (the Cabbalistic Cross), Energy Circulation (Introduction), Principles (Anchoring), Basic Techniques, Introduction to Music and Rhythm, Introduction to Choreography

This is a study guide and reference serving three groups:

  • active members of the Alay’nya Studio,
  • those who are visiting from out-of-town, or coming in for an “introductory visit,”
  • those who wish to study with us “at a distance” – you can be living in any portion of the world, from Athens, Greece to Athens, TN.

Look throughout this blogpost for homework assignments; follow the links and be prepared to use what you’ve studied with the online materials when you come to class!

Warm-Ups

We typically use the same warm-up music each time; Cuts 1 – 7 (all or in part) of Beyond the Sky, by Omar Farouk Tekbilek and Brian Keane. We’ll have the same warm-up pattern each time. You’ll get detailed handouts in class (“Warming Up with Alay’nya”) until you’ve built up a notes collection for the entire warm-up sequence.

Energy Boundaries: The Cabbalistic Cross

Our first step with energy work is to define our space. We do this by setting a boundary – circumscribing the area in which we will work. To do this, one of our mainstay “practices” is the Lesser Banishing Ritual of the Pentagram. (Please note: All words within this ritual are to focus our attention on aspects or emanations of G*d, or to invoke the protective presence of the archangels.

In the first class, we will learn and practice a dance version of the Cabbalistic Cross, which is the first part of the Lesser Banishing Ritual of the Pentagram (LBRP). The words that you will learn and vibrate are:

(Those of you who are steeped in the Christian tradition of reciting the Lord’s Prayer, or in the similar Jewish tradition, will note that these phrases are drawn from those prayers.)

Our music for this etude will ultimately be Anahat on Zaman by Kairo by Night.

Energy Circulation and Breath Control: Drawing Energy (Ch’i) Up Your Spine

In the Beginner’s Series, we develop a number of energy-circulation movement patterns (or etudes). Our first one helps us to bring energy up our spines. We bring it to each of seven different “energetic way-stations.” (Later on, we’ll learn how to connect these to chakras.)

Our music for this etude is the beautiful Gayatri Mantra on Saffron Blue by Rasa.

As you listen to this music (do so online), you’ll note that the word-sequence or change is repeated seven times. We’ll ultimately use all seven; each for a different energy center.

In preparation for the first class, listen to the music, and read along using the translation.

While doing this, we’ll use a series of mudras, which are hand gestures that help open our energy centers, circulate energy, and encourage certain mental/emotional states. Specifically, we’re going to use two mudras that open our two lower chakra areas. Note that the two sounds that we’ll use are LAM and VAM, with the two respective mudras.

As we do this etude, we will also incorporate a breathing pattern – a very simple aspect of pranayama. We use only a very simple three-part breathing pranayama for this etude. We will have a pause (or retention of breath) after each inhalation and exhalation. We’ll use the four phrases of the Gayatri Mantra to cue our inhalation, retention, exhalation, and pause.

First Principle: Anchoring

We take a Principles-based approach to learning the dance movements. Each Principle gives us a kinesthetic and internal-image “cue” or “trigger” that helps us to align or move our body in a certain way. There are seven basic, or Static (non-moving) Principles that we’ll seek to learn during the Beginner’s Introductory Classes. The first Principle that we’ll learn is Anchoring. This is discussed in Unveiling: The Inner Journey, in Chapter 22: “Looking Like a Dancer (Even If You’re Not).”

Techniques: Hip Drops and Hip Thrusts

When we use the first Principle of Anchoring to align our pelvis, then all our pelvic and hip techniques come about automatically. We simply “discover” that they are there, waiting to be used! Over the first several weeks of the Beginner’s Introductory Classes, we’ll learn an etude that lets us practice lots of different hip movement techniques, particularly hip thrusts and hip drops, together with transitions, step patterns, pelvic circles, and other moves. Our music for this will be The Magic in Your Eyes (Cut #1) on Hossam Ramzy’s Source of Fire.

Music Analysis

We will start our musical analysis with the opening portions of Hossam Ramzy’s Source of Fire. There will be a take-home worksheet for this.

Choreography

Dream Dancer

Time permitting, we will start two or three mini-choreographies. Specifically, we’ll focus on creating “choreographic units” – small sections that we can match onto a section of different pieces of music.

Cool-Down & Meditation

We’ll close the class with a cool-down section. We often use Beautiful Friend on Dream Dancer by Light Rain as a gentle and beautiful cool-down. This is something that we can develop later for arm and hand work, along with undulations and some turns and rhumba movements.

See you in class. Namaste – Alay’nya

"Return to the Goddess" by Suzanna del Vecchio – The "Challenge Dance" for Autumn 2012

Return to the Goddess (a Chifti Telli) by Suzanna del Vecchio – The “Challenge Dance” for Alay’nya Studio Members; Autumn, 2012

Challenge Dance for Alay’nya Studio Members: Autumn, 2012

Every quarter we select a different challenge dance: one that is sure to push us to our limits, both technically and artistically. Each challenge dance is one done by a world-class dancer, and available for all to watch via a YouTube clip or other (free) web-based source.

For the Autumn, 2012 quarter, we’re selecting Suzanna del Vecchio’s beautifully-rendered
Return to the Goddess from her DVD, Dances From the Heart. This is set to a beautiful chifti telli by Alan Bachman (Desert Wind).

The music for this dance is the Isis Chiftitelli, on Alan Bachman’s Kali Ma, and is one of the most-loved songs in the Oriental dance community.

Members of the Alay’nya Studio should begin by studying the portion of Suzanna’s dance that they can watch online, and practicing the first minute with her. (This would be up to the point where she starts circling the floor while doing a rib circle.

Be very careful about easing into your backbend. In our class, we’ll modify that aspect of choreography and defer it (for each student) until she can safely and confidently and comfortably do a backbend facing away from the audience (so that when she moves into the backbend itself, she’s looking “back” to see the audience and they can see her face.)

Alay’nya doing a backbend during Red Phoenix. Photo by Crystal Barnes. Used with permission.

Energy Dancing with a "Water Feeling": Flowing and Swirling Motions

Playing with Water Energy in Dance: Flowing and Swirling and “Fluid” Motions

The Autumn Equinox marks the transition from the fire energy of summer to the water energy of fall. The notion of having different “elements” (air, earth, water, and fire) comes from our classic Western European esoteric tradition, which teaches that each quarter is governed by a “suite” (swords, pentacles, cups, and rods), and that each of these “suites” is respectively associated with an “element.”

This is important for us not just because of our Western European cultural heritage, but because these various “suites” also connect us to growth stages identified in the Kabbalah, which is the earliest known “roadmap” for personal growth (leading, potentially, to God-realization). In a much more immediate and practical vein, these various “elements” connect us to a feeling of what is going on in our environments, and to how our bodies react to the changing seasons.

 

The “Ace of Cups” – the ultimate symbol for water energy.

It makes sense for us to invoke water energy into our lives after the fire energy of summer. This often correlates with what is going on in our weather, as well. After a late summer drought, we get rains once again. September is, in fact, a prime time for hurricanes!

And whether or not we’ve quenched the fire energy of our summer by going to the beach (getting a water energy infusion), by the end of summer, we’re often “burned out.” We desire not only the coolness, but the “swirliness” of water.

Practically speaking, how do we take this into our dance?

There are certain kinds of movements that almost shout water energy to us:

  • “Rounded” movements such as hip circles, rib cage circles, and figure-eights,
  • “Snakey” movements such as snake arms,
  • “Flowing” movements such as many veil patterns – whether done around our bodies while we are in one place, or as we move across the floor.

There are also certain rhythms – or musical sections – that speak a “watery” language to us:

  • Chifti tellis,
  • Taxims, and
  • “Lyrical” beledis.

This autumn, we’ll be studying and building choreographies with each of these different “watery” feelings.

How to Prepare for Your First Class in Belly Dance

Advance Preparation Makes All the Difference in Learning Oriental Dance (Belly Dance)

Darlings – I have a confession to make.

If you’re tracking this blog at all, you’ll know that we’re having our first Open House in over two years. For all practical purposes, I had closed the Alay’nya Studio while doing the final rewrites, edits, proofs, and publication of my most recent book, Unveiling: The Inner Journey. And then, a first year of guiding it through public introduction. Think of it has having a baby, where the last three months of “gestation time” that we need for a human child transferred into 2-3 years to bring Unveiling from raw draft to finished product.

Now, of course, it is not only available (in both trade paper and Kindle download form), Unveiling is actually the first required reading for people who want to study with me.

Obviously, though, this is a dance class. And I’m having to get my “dance groove” back on, just as you will when you join me. (Mark your calendar NOW for our Open House on Sunday, Sept. 9th, and contact me for directions and details.)

So I’m practicing. And in addition to the yoga, core, and conditioning basics, I’m back to practicing dance (and developing lesson plans, reworking choreographies and practice pieces, and all sorts of things necessary to launch a great season).

One of my favorite training DVDs is Kathryn Ferguson’s Mid-Eastern Dance: An Introduction to the Art of Belly Dance.

Years ago, this was my most significant instructional tape; then available only in VHS form. During a summer when my dance teachers took a break, I had just refinished my living room. This empty room beckoned as a new “dance studio.” The big challenge was: could I get myself to practice all on my own, without the structure and security of a dance class to guide me?

My next big question was: could I ever look like Kathryn?

I was entranced and inspired by her tape. What was most mesmerizing about her presentation was that after each (well-explained and well-demonstrated) technique section, she’d have a little vignette in which she used those techniques in an improvisational dance.

I wanted desperately to look like her, to dance like her. Even after finding my “master teachers” (Anahid Sofian and Elena Lentini; read about them in Unveiling), Kathryn remained an icon. And her VHS tape was always my reference standard for introductory teaching.

Now, I’m using her material again. This time, she’s (so thankfully!) released it as a two-volume DVD. You’ll have to contact her to get a copy; it’s not available through Amazon, and not even as a “store item” from her website. But contact her directly. (I may place a bulk order for the class, once everyone has registered for the first quarter.) The extra effort is worth it. This still remains, by far, one of the most fascinating, beautiful, and useful introductory DVDs to this beautiful and gracious art.

But my confession? Right now, I’m looking nowhere near the way that Kathryn does in her teaching DVD. Full circle. I’m back to being a student before I can be a teacher again.

Why We Suck at Dancing, and What We Can Do About It

A Very Rare Vent from Alay’nya – “Why We Suck” – and (Most Importantly) “What We Can Do About It”

OK, darlings. Let me come clean. I’ve been dancing for almost thirty years. Teaching for over twenty. And during that time, I’ve seen a whole lot of belly dance. And very most likely, you have as well.

And now that I’m moving out from the “writing Sabbatical” (the three years that it took to move from a raw draft to a published book, and the first year “soft launch” of marketing), I’m back to dancing again. And to watching you dance. And watching our friends, our teachers, and whomever else we can find.

And I’m back with one of my original opinions of the quality of our performances. Overall, we kind of suck.

The best that we can say – the kindest word – is that most of us are “enthusiastic hobbyists.”

Claudette Dessorgher says this much better than I could – or would – until inspired by reading her article in Gilded Serpent, Beyond the Restaurant: How Can We Bring Bellydance to a Wider Audience?:

However if we stand back and watch most hafla and showcase performances objectively, we have to be honest and say that, in comparison to other dance genres, the standard is very low.

Of course this is largely down to the fact that most bellydancers come to the dance fairly late in life, unlike other dance forms where children start training in their early years. By far the majority are hobbyists with full time jobs, so are unable to take the daily class that mainstream dancers expect, and even if they could, there are precious few advanced classes available in most towns and cities.

Ms. Desorgher goes on to make a number of useful points, and she offers suggestions on what we can – and should – do as a community. (This really is a good article. Go read it.

But to elaborate on her point: Most of the time, our shows are simply boring.

There’s a reason for that.

Dance is not just a “visual” performing art. When we go watch a dance performance, unless it is really very technically good – and visually engaging – we’re not going to be greatly enthralled. If we want a simple “visual” performance, we should watch the American Ballet Company performing one of George Balanchine’s classic works.

But you know what? Balanchine is cold. His work is abstractly beautiful, but it doesn’t engage me emotionally – even when the music is lively, and when the dancers are smiling and sparkly. And even watching interesting patterns as they move and fancy choreographies – that doesn’t do much for me either.

That’s because there is a real difference between Oriental dance (belly dance) and classic ballet. Oriental dance is meant to be an emotional expression – an emotional communication between dancer and audience (or dancer and musician and audience). And it is also a kinesthetic – a visceral – experience.

Ms. Desorgher suggests that one reason that our overall “community-level” performances are not as exciting as they could be is that many of us start late in life. Also, many of us don’t have access to advanced classes.

All true.

But that still misses the point.

We don’t look as good as we might because, by and large, we’re not present in our bodies as we dance. We’re way too often in our heads. (I’ve seen dancers count their way through choreographies; haven’t you?) Dance is meant to be in our bodies, not our heads.

All too often – actually, most of the time – we’re not “connected” in our bodies, either. That means, we are separately moving around our body parts. We may move an arm at the same time as we do a hip drop or a turn, but for most of us, the two movements are not “connected” inside our bodies. And it shows. It really shows. We look a whole lot more as though we’re following the leader in an aerobics class than we are doing a dance.

Finally, we are – as a community – seriously deficient in three major areas. First, we don’t have a “principles-based” approach. If we take a look at our sister art (actually, our “brother art”), T’ai Chi Ch’uan, we’ll see that it comes out of Principles. At least, if you’re studying with a really great teacher, it does. (For an example, check out Peter Ralston.)

Second, we’re deficient in understanding and consciously using our “emotional vocabulary.” Instead, we have a set of stylized gestures. By and large, we don’t know or understand how various movements – whether a gesture or a movement in space – communicate very specific emotional messages.

Third, we’re by and large still locked up in our bodies. Most of us have not yet done the emotional release work that allows us to effectively convey dance to our audience, and to experience a dance movement throughout our entire being. So if we’re locked up, if we’re not released, then our audience gains nothing by watching us.

Ideally, though, we take our audiences into a different state of being. We take them on an internal, magical story-ride, and they find a certain sense of release – an emotional experience – in watching us dance.

How to get there?

Well, I’ve just committed to Lynette Harris, Founder and Editor of the Gilded Serpent, to do a series of articles on just this topic. And because dance is visual/kinesthetic, I’m going to have to follow up with video. So this is a commitment, from me to you.

But one tiny little first step that each of us can take?

Do yoga. Get those hips, pelvis, and lower back released. Then do your hip shimmies and figure eights.

Also, the next time you’re going to perform – warm up before you go on stage. You’ll look a whole lot better if you do. Really. Seriously. Take my word for it. It will help you look better, feel better, present better, and minimize the likelihood of injuries.

Classic Cassandra – Review of "Cassandra Live" DVD, Vol. 1

“Classic Cassandra” in “Cassandra Live!” DVD – Elegant, Intelligent, Witty!

Let me just come out and say this right away: I just love Cassandra! I’ve been to her Oasis workshops a couple of times, and have treasured the videos (yes, it was video technology back then). I’ve studied them time and again, shown them to my students time and again, and am very much in danger of wearing them out.

So it’s been a healthy and refreshing step to finally get copies of her two performance vids, remastered into DVD format, Cassandra Live!.

Three things characterize Cassandra’s work: Her ebullient, effervescent joie de vivre, her magical sense of humor and whimsy, and her natural grace combined with flowing and connected movements. Taken together, it’s no wonder that she’s widely regarded as one of the world’s greatest exemplars of classic Oriental dance.

This collection of seven dances presents the full gamut of early Cassandra dance styles, ranging from a well-crafted opening Danse Oriental to a deeply moving and dramatic Zar (folkloric dance depicting an exorcism ritual). For a tongue-in-cheek approach, there’s the witty take on the early (mid-1980’s) rock videos, “A Atala Khadra.”

My absolute favorite, though, for showing Cassandra at her warmest, wittiest, and most tongue-in-cheek best, is her second “Danse Orientale” piece (Cut #6), shot in an outdoor location (possibly an early Minneapolis Renaissance Fair). Her “zill duel” with the drummer is both funny and technically inspiring. Her dance, done with live musicians in the relaxed and comfortable setting of a summer festival, is both lively and relaxed, technically flawless and yet supremely comfortable and endearing.

This is why I watch Cassandra – performing as Cassandra Live – time and again.

Her DVD is available through her company website, Jawaahir.com, although not yet on Amazon. On her website, she offers a 1 1/2 minute “sample clip” – from her “Drum Solo” (Cut #2). Lively and upbeat, this “Drum Solo” gives a great sense of how to improvise with the music, show a full range of emotional expression, and create an exciting moment with the audience. Careful study will reveal many little technical details and subtleties that will enrich the practice of any dancer.

P.S. Cassandra has had hip surgery, and is requesting support from the dance community until she is “back on her feet” once again. Honor Cassandra, and yourself, by supporting her – visit the Cassandra page on the Jawaahir website, and contribute generously today!