Vintage-Style Oriental Dance: Veil Dancing and Floorwork

Alay’nya – Veil Dance and Floorwork – YouTube Link

Alay'nya performing improvisational veil dance with floorwork
Alay’nya performing improvisational veil dance with floorwork, Tiraz Dance Network 7th Annual Belly Dance Convention, Herndon, VA, May 11, 2013.

Improvisational Oriental dance – vintage-style: veil work, moving across the floor, floorwork: Alay’nya in veil dance.


Alay'nya - author of "Unveiling: The Inner Journey"
Alay’nya – author of Unveiling: The Inner Journey

Very best wishes as you use experiment with your own improvisational dance!

Yours in dance –

Alay’nya
Author of Unveiling: The Inner Journey
You are the Jewel in the Heart of the Lotus. Become the Jewel!

Founder and Artistic Director, The Alay’nya Studio
Bellydance a courtesan would envy!

Check out Alay’nya’s YouTube Channel
Connect with Alay’nya on Facebook
Follow Unveiling: The Inner Journey on Facebook


7 Tips to Make Your Veil Your Friend

Seven Tips to Making Friends with Your Veil – and Getting It to Do What You Want!

Belly dancing with a veil helps make our dance much more interesting and exciting. Veil dancing is one of the most important aspects of learning belly dance (Oriental dance). Your “dance of veils” – if done right – can enrapture your audience. Veils help make your belly dance costumes more beautiful, complete, and satisfying.

Alay'nya with veil
Veil dancing: Alay’nya shows how a belly dancing veil can frame us and give greater expressiveness.

Not all belly dance lessons include veil technique. This blog post introduces tips to improve your veil dance, and give you links to some good belly dance DVD and YouTube resources. It will help you learn belly dance online with useful free resources. With some practice, you can do a “veil belly dance” that will add to your repertoire and let you be more artistically creative and emotionally expressive.

Nothing – absolutely nothing – increases our “glamour-factor” more than dancing with a good veil. It’s not just that our veils immediately give us more “presence” on stage. They also frame us (naturally, in the best color possible). They also extend our “reach” – allowing even the most petite of dancers to command the stage more readily.

Swirling, “big-scale” veil dynamics provide an exciting counterpoint to the often more delicate, understated, or precise vocabulary of undulations and pelvic techniques. For this alone, they are a valuable part of a dancer’s “expressive vocabulary.”

Veils give us an opportunity to build up the dramatic tension – the excitement, the anticipation – as we slowly unveil ourselves during certain dances. Also, they give us the most dramatic options for entrances and finales, especially when we are “circling the stage.”

In short, nothing enhances our expressiveness, our excitement, and our emotional range more than a good veil.

Some of us, though, feel that our veil is more of an enemy than a friend.

How do we “tame” our veil? How can we make it an extension of ourselves, so that we seem to naturally, gracefully, and effortlessly control the stage, command the veil, and compel our audience’s rapt attention?

This blog will present: Seven Tips to Make Your Veil Your Friend

Briefly, these are:

  1. Make Sure Your Veil is the Right Length and Color for You
  2. Make Sure Your Veil is the Right Material and Weight for Yourself
  3. Three-Point Control
  4. Learn How to “Frame Yourself” with Your Veil
  5. Put Enough “Oomph” Into Your Veil Moves
  6. Move Your Body When You Move Your Veil
  7. The Power of Nuance – It’s All in the Wrist!

Tip #1: Your Veil is an Important Part of Your Belly Dance Costume: Make Sure It is the Right Color and Length for You

While 2 1/2 yards was the “standard” length for years, many of us now use at least 3 yards. Over the years, I’ve moved away from shorter to progressively longer veils.

The most important length factor relates how long the veil is – when you are holding it – to how much length there is from the tips of your fingers to the floor.

My favorite veil – the one with the best length, color, weight, and “lift” – is 3 yards long. When I hold it in “basic veil” position – across my neck and shoulders, and down at each side, the each side of the veil is just 6 inches off the floor. This is a very good and workable length. I have about 18 1/2 inches of veil “trailing” from each of my fingertips. This is enough to be dramatic on stage.

Less veil (2 1/2 yards), and I lose stage drama. Too much veil, and it gets unwieldy; it’s harder to put enough “oomph” into it to keep the edges from getting fouled, and there’s increased risk of stepping on the veil.

To sum the length suggestion: About 6 inches from veil edge to floor, while you hold the veil centered on the back of your neck, is about right. For me at 5 feet, 4 inches, this means a 3-yard veil. If you are much taller – say 5′ 10″ or more – you could seriously think about a longer veil; up to 3 1/2 yards.

I’ve worked with long veils – 4 yards and more. They require more proficiency, and also more stamina. Longer veils mean more effort to keep them “floating,” so it helps to be in good shape and to have good technique before progressing to a really long veil.

Color is also important. If you haven’t had a professional color analysis done, use online resources to help you figure out your best colors. Your veil will reflect onto your face and body, so you want a color that will make you look your best.

For more on how to select your veil, you may wish to read Chapter 4: “Playtime for Grown-Up Girls,” in Unveiling: The Inner Journey.

 

Paper

Kindle

 

Tip #2: Make Sure Your Belly Dance Veil is the Right Material and Weight for Yourself

Silk is infinitely preferable to any man-made fiber. Silk “floats” better, drapes better, and is more responsive. Katia teaches some wonderful moves for dancing with a silk veil in this Katia Silk Veil Dancing YouTube clip, based on her longer instructional DVD (see below). While sometimes silk chiffon can float beautifully, I prefer a heavier weight china silk – heavier than that used for linings. However, silk crepe is too heavy, and won’t give you the right “loft” in your moves.

Some dancers use rayon veils or polyester chiffon veils with lurex-stripes (mostly popular with beginning dancers). Aziza dances with a silk veil in Aziza’s veil dance YouTube clip. In this same clip, though, she also discusses rayon veils, as well as the issue of “trim” on your veil.

Some dancers prefer polyester – Petite Jamila (of Bellydance Superstars fame) works with two rather large and heavy half-circle polyester veils. But these are SO not for beginners! The simple weight of these makes for an upper-body and arms workout that would exhaust many weight-lifters.

See the link to Katia’s and Aziza’s instructional veil belly dance DVDs below; between these two, you can’t go wrong for good instructional basics, with some advanced techniques thrown in.

Two Good Veil Belly Dance DVDs

Katia and Aziza both have excellent introductory belly dance veil instructional DVDs.

 

DVD

DVD

 

Tip #3: Three-Point Control to Improve Your Veil Dance

When you take up your veil, and hold it behind you, you should “connect” with your veil at three points: in each hand (one point for each), and the back of your neck. That “back of the neck” connection is what gives you control. (This tip is courtesy of Anahid Sofian, who is one of the “great masters” of veil dancing.)

Tip #4: Learn How to “Frame Yourself” During Your Veil Dancing

Anahid Sofian, Master Teacher of Oriental Dance
Anahid Sofian, Master Teacher of Oriental Dance with impeccable veil technique and interesting veil choreographies

In the previous blog, I gave links to Two YouTube Veil Dance Resources featuring Anahid Sofian and her protégé Eva Cernik, who is now a master dance teacher and performer in her own right.

These two teachers, along with those given in this post, will give you a great sense of how to frame yourself when you hold your veil. For more hints, you can (again) read Chapter 4: “Every Woman Needs a Veil,” from Unveiling: The Inner Journey.

Tip #5: Put Enough “Oomph” Into Your “Dance of Veils”

Evalina Papazova - veil dance
Evalina Papazova in an exciting and dynamic veil dance

Veil dancing can be – and should behighly dynamic.

Evalina Papazova does some beautiful – and very dynamic and demanding – veil dancing in this YouTube clip.

Evalina’s dance is particularly interesting – she commands a large stage in a solo dance with a combination of veil spins and turns, coupled with good movement patterns across the floor. Her dance shows very well, even on a large stage – this is difficult even for experienced dancers!

Alay'nya with veil. Photo courtesy Crystal Barnes.
Alay’nya with veil. Photo courtesy Crystal Barnes.

Even if you’re new to veil belly dance, you can learn not only from online belly dance lessons and belly dance DVDs, but also from your own body.

From Unveiling: The Inner Journey, Chapter 4: “Playtime for Grown-Up Girls”:

“Now that you have your veil, play with it! First, find a “safe” time and a “safe” place. A safe time is when no one else is around. This time is for you … You need to get your feedback directly from yourself; from how your body feels, and what emotions you are feeling.” [p. 47, Unveiling: The Inner Journey]

Tip #6: Move Your Body When You Move Your Veil

Not many teachers include veil technique in their belly dance lessons. Even fewer teach students to use their whole bodies when they move their veils. All too often, dancers wind up using their arms alone.

Sira - dancer from New York
Sira, a belly dancer from NYC, demonstrates beautiful veil work.

Sira was featured in Anahid Sofian’s 2011 Atelier, showcasing some of NYC’s finest dancers. In this veil belly dance YouTube clip Sira’s beautiful vintage-style dance shows excellent and fluid veil work, including lots of spins and turns.

In this “vintage style” dance, I particularly like the hypnotic quality of Sira’s sustained spins; she demonstrates the important reminder that we need to stay with a technique long enough to give the audience the full impact of what we are doing – something that might seem “too long” for us will be just incredibly right for our audience!

Sira’s dance also included an equally hypnotic floorwork (taqsim) section, with exceptional hands and arms. It concluded with an exotic and exciting Za’ar (trance dance) finale; probably the best Za’ar that I’ve ever seen!


 
Jewel in the Heart of the Lotus
You are the Jewel in the Heart of the Lotus.
Become the Jewel!

You study and perform belly dance (Oriental dance) because it brings forth a special aspect of who you are – the full range of your emotional expressiveness; both the sensual and sacred aspects of your being.

Join me – get the latest on how to become the jewel (a fully expressive you) in the heart of the lotus (your life, and all that surrounds you)!






Be the first to know about upcoming events, valuable online tips and training guides, and all that will help you create yourself as the jewel in the heart of the lotus!

We respect your email privacy

Powered by AWeber Email Marketing Services



Aziza
Aziza – showing beautiful veil dance technique!

Aziza is another dancer who has excellent veil techniques.

Aziza has a lovely veil DVD. However, you can learn good veil belly dance techniques online simply by studying Aziza’s veil dance YouTube clip.

The DVDs given earlier in this post provide good starting belly dance veil instruction. In future posts, I’ll provide my own YouTube links so that you can learn belly dance online, especially belly dance with veil.

Tip #7: The Power of Nuance – It’s All in the Wrist!

Kaeshi teaches belly dance veil technique online
Kaeshi helps you learn belly dance veil technique online in this YouTube clip

Study Kaeshi (of Bellydance Superstars fame). In this Online Veil Belly Dance Instruction YouTube with Kaeshi, you’ll see her demonstrate some very expressive and powerful veil techniques. Although it’s difficult to see her wrist action in this YouTube clip, you’ll find that you really need to work your wrists (and your whole body) to get the same effect when you practice veil dancing at home.

Kaeshi also has a performance YouTube clip, featuring beautiful veil dancing.

For “extra credit”: Study the vintage clip of Elena Lentini. Can you see how Elena has influenced Kaeshi’s style? One of fascinating study in learning belly dance online is to trace the influence of major dancers on some of today’s most well-known and rising stars! Kaeshi has been with Bellydance Superstars, and has a strong following in her own right. However, I’ve seen her for years in New York belly dance workshops with Elena Lentini and others, and have observed how she’s integrated important aspects of their styles and made them her own.


Many belly dance veil techniques require good wrist action – rotating your wrist and moving it in a “figure-eight” pattern – in order to control the far edge of your veil and to give it a good “swirl” in the air as it moves.

See Petite Jamilla’s DVD for good examples; her basic veil techniques often require good wrist work to be effective, so this is a good training DVD.

Paper


Belly Dancing with Veil: Summary

Veil belly dancing requires more strength, stamina, fine-tuned coordination, and movement than does “regular” belly dance. However, as you develop your veil repertoire, you’ll gain confidence and exceptional stage presence, along with a much more expressive “artistic vocabulary” for your dance. This is a challenging study, but so worth the effort!


Alay'nya - author of "Unveiling: The Inner Journey"
Alay’nya – author of Unveiling: The Inner Journey

Very best wishes as you make your dances more dramatic, interesting, and exciting by including a veil!

Yours in dance –

Alay’nya
Author of Unveiling: The Inner Journey
You are the Jewel in the Heart of the Lotus. Become the Jewel!

Founder and Artistic Director, The Alay’nya Studio
Bellydance a courtesan would envy!

Check out Alay’nya’s YouTube Channel
Connect with Alay’nya on Facebook
Follow Unveiling: The Inner Journey on Facebook


From Morocco’s Amazon review of “Unveiling: The Inner Journey”: “Unveiling – the Inner Journey” by Alay’nya (Alianna J. Maren, PhD.) is an important book that I wish had been written much sooner. It’s not just for dancers, but a book that mothers and aunts should give to the young women in their families before they go forth to forge their own lives and one I recommend others read to determine how close they are to “getting it.”


P.S. – Have you read Morocco’s book, You Asked Aunt Rocky: Answers & Advice About Raqs Sharqi and Raqs Shaabi? Should be on every serious dancer’s bookshelf!

Paper


Copyright (c) 2013, Alay’nya. All rights reserved.

Related Posts: Veil Dancing

Dancing with Your Veil – YouTube Resources

Veil Dances: YouTube Resources Featuring Acclaimed Dancers

As part of the Study Resources for the Spring: The Season of Air (Veils and Swords), this Post introduces some good YouTube clips that form great study resources for veil dancing, especially for “moving across the floor” and “creating veil patterns in space,” two of our Spring Season themes.

Anahid Sofian – Master of Veil Patterns, Spins, & Turns

Anahid Sofian, a master dancer, teacher, and choreographer in Oriental dance.
Anahid Sofian, a master dancer, teacher, and choreographer in Oriental dance.

Anahid Sofian – One of the world’s most renowned Master Teachers of Oriental dance. I reference her substantially in Unveiling: The Inner Journey. See her in:
Anahid Sofian – excerpts of veil movements.

This is a compilation of snippets from three of Anahid’s live performances.

The footage of Anahid in this short montage is assembled from three of her most widely-revered performances:

  • Theatre of Riverside Church Dance Festival NYC (1986); the music is a taxsim by the legendary oud player, Oudi Hrant, who lived in Istanbul and was considered the greatest oud player In the world; he is still revered today as a master musician,
  • Town Hall NYC (1999), with musicians Haig Manoukian, Souren Baronian, Harold Hagopian, Sabah Nissan, Lee Baronian, and
  • Town Hall NYC (2000), with musicians Elias Sarkar, Michael Hess, John Vartan, Emanuel Mann, Amir Naoum, Seido Salifoski.

You may wish to read Chapter 26: “Unveiling: Selective Revelation,” in Unveiling: The Inner Journey, describing how I learned a crucial veil secret from Anahid:

“In my dance, I had started the way many dancers start these days; holding my veil behind me, and using it to frame myself as I moved across the floor. There is nothing wrong with this. In fact, if the music is very active and dynamic, this can be a great dance opening! However (and this is important), this approach lacks the power of mystery and suggestion.

“In the dance that Anahid showed me, she started by staying in one place, with the veil wrapped around herself. She held the veil edges in such a way that her hands were covered. She held her hands high enough so that, with the veil wrapped around her from behind, it covered her face as well.

“Slowly, hypnotically, she moved her hands in an alternating, graceful up and down pattern. She managed this in such a way that I couldn’t get a glimpse of her face, or any part of her body. She was a mystery. Later, as she “unveiled” herself, she had total control over the timing, the pacing, the very selective revelation that she offered.” [Unveiling: The Inner Journey, pp. 359-360]

 

Paper

Kindle

 

Eva Cernik – Veil Patterns: Floats and Spins

Eva Cernik in trademark spinning veil. Photo from the <a href="http://bellydancedvds.blogspot.com/2011/11/turkish-belly-dance.html">Second (Annual) Awards of Belly Dance</a>.
Eva Cernik in trademark spinning veil. Photo from the Second (Annual) Awards of Belly Dance.

Eva Cernik – Eva, a protégé of the renowned Anahid Sofian, carries on Anahid’s tradition of exquisite veil dancing. See her in:

  • Eva Cernik with veil – in a 2008 performance in 2008 with Rachid Halihal – there is a little veil work at about 3 min, 30 secs, but the most interesting starts at about 5 minutes and continues to the end.

I love Eva’s veil dancing! Here are two more of her veil dance vids:

Eva is possibly one of the best to study for improvisational work with a veil – even if you have to work with VHS instead of DVD format. She works with single and double veils, and with regular rectangular as well as half-circle veils. Great study!


 

You are the Jewel in the Heart of the Lotus. <br>Become the Jewel!
You are the Jewel in the Heart of the Lotus.
Become the Jewel!

You study and perform belly dance (Oriental dance) because it brings forth a special aspect of who you are – the full range of your emotional expressiveness; both the sensual and sacred aspects of your being.

Join me – get the latest on how to become the jewel (a fully expressive you) in the heart of the lotus (your life, and all that surrounds you)!






Be the first to know about upcoming events, valuable online tips and training guides, and all that will help you create yourself as the jewel in the heart of the lotus!

We respect your email privacy

Powered by AWeber Email Marketing Services



Alay'nya - author of "Unveiling: The Inner Journey"
Alay’nya – author of "Unveiling: The Inner Journey"

Alay’nya – author of "Unveiling: The Inner Journey"

Alay’nya – author of "Unveiling: The Inner Journey"

Very best wishes as you make your dances more dramatic, interesting, and exciting by including a veil!

Yours in dance –

Alay’nya
Author of Unveiling: The Inner Journey
You are the Jewel in the Heart of the Lotus. Become the Jewel!

Founder and Artistic Director, The Alay’nya Studio
Bellydance a courtesan would envy!

Check out Alay’nya’s YouTube Channel
Connect with Alay’nya on Facebook
Follow Unveiling: The Inner Journey on Facebook


Nizana el Rassan, reviewing Unveiling: The Inner Journey for iShimmy.com:

“serious and yet fascinating material … a culmination of all disciplines wise and helpful all in one place, with belly dance woven throughout … Unveiling is a fascinating read with so much wisdom and solid advice, and it’s all about improving balance in your life in a well rounded way.” – iShimmy.com.

Copyright (c) 2013, Alay’nya. All rights reserved.

Related Posts: Veil Dancing

The Most Luscious, Nurturing, Feel-Good Thing You Can Do

The Most Luscious, Nurturing, Feel-Good Thing You Can Do in Bed, On Your Own

And I’m not even talking sex. (Well maybe. Just a little bit. Later.)

What is the one thing that you can do on your own, in bed, that sends a totally relaxing and soothing feeling up your spine?

It’s the same thing that I wrote about a few days ago, leaving you with a bit of a “cliff-hanger.”

Because, as I asserted in my last post, many of you already know this!

The real surprise is, many of you already know this – and you might even be new to Oriental dance!

Believe me, I am more than surprised. I am amazed. I am totally blown away.

When I learned this “little secret” – many years ago, as I was writing Unveiling: The Inner Journey – it was news to me.

Our belly dance "Figure 8" ("Figure Eight")  movement mirrors the infinity sign, and also traces a subtle internal movement at the base of our spine.
Our belly dance “Figure 8” (“Figure Eight”) movement mirrors the infinity sign. Infinity sign coded by Charles Petzold

The really important thing about what she shared?

It’s that the insight didn’t come from a member of the Oriental dance community. It came from someone who was skilled in the mind/body healing arts. (Diane now does something called HeartMath.) My students who already knew about this movement were practitioners of Reiki, yoga, deep tissue massage, and related areas.

So what is this one thing?

It’s the movement that we dancers call the “Figure 8,” done with our hips.

Our “Figure 8” (“Figure Eight”) movement in Oriental dance (belly dance) mirrors the infinity sign, and also traces a subtle internal movement at the base of our spine. The person who “clued me in” on this movement was Diane Richardson, whom I mentioned several times in Chapters 14 – 16.

I’ve looked at a number of YouTube vids purporting to teach the (vertical) Figure 8, and have only found one so far that is trustworthy – click here to see a Figure 8 tutorial. Just watching this dancer, you’ll see how the Figure 8 activates – actually massages – the sacral area. Beautiful!

(Be careful if you’re looking at various online clips; some focus on a horizontal Figure 8; that’s nice, but not what we’re discussing here. Others show a Figure 8 that starts “top to bottom”; this is sometimes called a Maya. And surprisingly, just changing the direction of how the movement is initiated makes a huge difference. For best energetic benefits, do the “classic Figure 8” – start going down-and-out, then up. And no matter what anyone tells you, try to keep your feet on the floor!)

Enough of the technical hints. The real question is: Why is this movement so important? Why is it more than just one of the many basic “belly dance techniques”?

The answer – as I shared in Unveiling: The Inner Journey – is:

She [Diane] pointed out that Oriental dance is built on a natural undulating and flowing movement that connects our entire spine, from our cranial vertebrae down to our sacrum. In addition, she helped me to sense a very subtle and naturally-embedded “figure eight” motion at the base of my spine. … All that we are doing, as we dance, is to tap into these innate, natural rhythms, and magnify them into a dance. (pp. 410-411)

So, the Figure 8 movement in Oriental dance:

  • Taps into a subtle, naturally-occuring rhythm in our sacral area,
  • Activates the physical and energetic components, and
  • Induces a sort of “energy wave” that travels up our spines towards our heads; essentially initiating a form of cranio-sacral massage.

To the best of my knowledge, doing a physically-correct Figure 8 movement is entirely safe, given that a person has no physical or neurological conditions that would make this movement difficult. (If the reader has any doubt or questions, he or she is advised to consult a medical professional first.) Also, to the best of my knowledge, while well-done Figure 8’s gently encourage both cranio-sacral release and (somehow) produce a “feel-good” effect, I don’t believe that this movement alone will cause release of kundalini energy. As a reference, in yogic teachings, the kundalini energy is stored as a “coiled serpent” at the base of our spine. When we do the Figure 8, we are gently activating life-force energy, but I don’t believe we’ll have any danger of arousing kundalini.

The Figure 8 does, at least in my experience, seem to relate to an overall group of intrinsic motions from the cranium down to the sacral area. Healing professionals are learning to sense and work with these rhythms in a healing modality called cranio-sacral therapy. I have personally experienced cranio-sacral therapy treatments, and found them safe, gentle, peaceful, and healing.

I like to do Figure 8’s in bed, because then gravity is not working on my sacral area. It is freer to move. And because this movement is gentle and relaxing, it will sometimes help me sleep easier and more restfully. And the relation to sex? Well, if we release our sacro-iliac area, and in fact mobilize our entire pelvic region (and Oriental dance movements help us with just that), then we are much more likely to have pleasure, right?

The Most Amazing Thing …

The Most Amazing Thing Is That – You Already Know This!

It happened during the second-to-last class of autumn. I was giving a “preview of coming attractions” – going over the “hot topics” for the winter quarter to come.

http://naturalplane.blogspot.coWhat is "esoteric belly dance"?
What is “esoteric”? And what is “esoteric belly dance”?

I took a deep breath, and launched into what I thought would be the most oddball, obscure, and yet most fundamental part of our next studies.

I felt pretty scared with this topic.

It’s one of those that makes “esoteric belly dance” – well – esoteric.

Mentally, I braced myself for resistance.
 

You (that is, the new group of students – and also those of you reading this) have borne up cheerfully – and even enthusiastically – as I’ve introduced a range of topics that you (students and readers collectively) often refer to as the “woo-woo stuff.”

That’s right. By many other standards, esoteric means the “woo-woo stuff.” And you’ve been cheerful and enthusiastic in not only trying this out, but in using that term.

This time, I thought, I’d lose you forever.

But as I launched into my description, my jaw dropped. I saw you nodding your heads in agreement. (This time, “you” being the students who were actually in the class that day – and perhaps even you as a reader.)

Over half of you were saying, essentially, “Oh yes, we know this already.”

What?

One of the weirdest, most unusual, most “woo-woo” parts of the curriculum, and it’s already common knowledge?

I just couldn’t believe.

But it made sense.

In the class, we had a massage therapist whose interests and background included energy work. We had a Reiki practitioner. We had a few whose interests in yoga, meditation, and related areas were almost life-long.

Most of you already understood one of the most powerful principles for pathworking, or for bringing your energy work into your physical practice.

Jedi for Women

Over the years, as our curriculum shifted from classical, mainstream Oriental dance to … well, Oriental dance plus something … I’ve tried to express who and what we were in different ways. One that made the most sense was, simply, Jedi for women.

Imagine that you are Obi-Wan Kenobi, but a young Obi-wan. You’re not yet the Jedi Master. In fact, you’re not yet even a Jedi knight. You’re a young man who hopes to one day become a Jedi knight.

Hermione Granger, from the "Harry Potter" book and movie series.
Hermione Granger, from the “Harry Potter” book and movie series.

Or imagine that you’re Hermione, and more than anything, you want to go off to a school that teaches you to use the powers that you know that you have – but simply haven’t ever been able to bring together.

Or that you’re an young woman in pre-Arthurian times, stepping into the boat that will take you through the mists to Avalon, where you hope to learn the fabled priestess arts.

You’ve Already Been There, and You Already Know This

Now, let’s take this one step deeper.

Imagine that not only you are some fictional character, setting out to learn and master some arcane arts that will require years of complete devotion and dedication – but that at one point, in one of your many lifetimes, you were such a person.

Imagine that at one time, you not only knew these things, but had mastered them.

You were, at one point, a Jedi Master. You were a grown-up, fully powerful Hermione. You were a Priestess of Avalon.

And now, in this lifetime, you’re simply trying to bring it all together.

And thus, you gravitate towards energy practices, such as yoga. Or perhaps you’ve already studied energetic healing arts, such as Reiki. Or you’ve followed a tradition of ritual, and opened up your sensitivities in that area.

Somehow or other, in your various wanderings, you’ve already picked up enough so that when the new information is presented to you, it’s not new anymore.

It’s already part of your known and familiar.

Make sense?

Of course. And for a very good reason.

An “Integration Lifetime” – Or Why It Seems So Tough and Complicated

Many of us are experiencing an integration lifetime. We’re pulling together all that we’ve learned before, and we’re making the breakthroughs that we were reaching towards earlier, but possibly didn’t make in our previous lives.

That’s why this lifetime, for so many of us, is so complex, demanding, and challenging. We’re “wrapping up” a lot of things all at once, while reviewing all that we’ve learned before, and making major breakthroughs that we almost – but didn’t quite – complete in our earlier lives.

Sound exhausting?

It’s kind of like taking organic chemistry during the summer. (Difficult under the best of circumstances.) And then, while doing that, taking a “survey course” covering a few thousand years of humanities. And then doing an extra-credit project under the direction of a Nobel Laureate researcher.

Which would explain why our lives are so full, so complex, and so challenging.

We’re not just making headway in one area, we’re doing a lot of things, all at once.

And the Answer Is …

But what is this one thing – one of the three “cornerstones” of esoteric dance – that many of you know already?

Read the details in the next blog. (Yes, I promise to be forthcoming. And I’ll put the link here as soon as I publish the next blog.)

Or, if you simply can’t wait, pick up your copy of Unveiling: The Inner Journey, and read the paragraph at the bottom of page 410. (Yes, this is smack in the middle of Chapter 29, “Pragmatic Esoterics,” or – as we now call it, the “woo-woo stuff.”)

Here’s to your health and well-being – and to your overflowing personal energy and abundance in 2013 and beyond!

Much love – Alay’nya

P.S. Do you have a desire to be a “Jedi Master” in your own life? Do you desire bringing all of who you are – energetically as well as physically, and emotionally as well as intellectually – into one art? Do you desire your own pathworking?

Join me. Click here, scroll to the lower left on the page, and join the Unveiling community for quarterly (and sometimes more frequent) communications. This is reserved for people like you – people who want to infuse their practice with the energetic aspects, and use their dance art as a pathway for healing, wholeness, integration, and mastery.

Very best wishes to you make your dances more fluid and expressive as you add “water play” to your practice!

Yours in dance –

Alay’nya
Author of Unveiling: The Inner Journey

You are the Jewel in the Heart of the Lotus. Become the Jewel!

From Dr. Nicole Cutts’ Amazon review of “Unveiling: The Inner Journey”: “I love, love, love this book! It is like the g*ddess mother, mentor I never had and always needed. Finally a book that just tells it like it is for women. It is well written, intelligent and enlightening. For any woman who wants to live a life of adventure,joy and love. It is rich with so much wisdom and grounded in thorough research, which I love! I can’t say enough about it. All I can say is read it if you are looking for something new to take you to the next level of womanhood.”

 

Paper

Kindle

 


Nicole Cutts, Ph.D., with Alay'nya, at the first private signing of "Unveiling: The Inner Journey"
Nicole Cutts, Ph.D., with Alay’nya, at the first private signing of “Unveiling: The Inner Journey”

P.S. – Are you seeking to revamp and rev up your life? Do you have goals, desires, dreams that seem almost within your reach?

Nicole Cutts, Ph.D., Success Coach and Founder of Vision Quest Retreats, can help you map the strategic plan to achieve your dreams.


Copyright (c) 2013, Alay’nya. All rights reserved.

Related Posts: Water Dancing and Emotional Release Through Belly Dance

Beginner’s Class in Belly Dance Review Notes: Classes 1-4, Music Review

Alay’nya Studio Beginner’s Belly Dance Class: Review Notes for First Four Classes, Autumn Quarter, 2012, Part 1: Music Review

Although I’ve posted extensively about the esoteric belly dance component and the energy-building practices (ch’i cultivation), our Beginner’s classes in Oriental dance (belly dance) have recently focused on:

  • Music rhythms for Oriental dance,
  • Music structure analysis, including in-class work and take-home exercises to identify and analyze, and
  • Matching dance movements to the music.

Mideast Music Rhythms Used in First Four Classes

Music rhythms for Oriental dance include:

  • Beledi, an Upper-Egypt (southern Egyptian) rhythm, used in up to 80% of common “belly dance music,”
  • Sai’idi, a “reverse beledi,”and
  • Chifti telli, a Turkish rhythm.

Music Structure Analysis

Music structure analysis, including in-class work and take-home exercises to identify and analyze:

  • Musical measures: the basic “counting unit” (typically an 8-count),
  • Musical motifs: an identifiable musical phrase or set of phrases – a “building block” for that piece of music,
  • Pace and timing: overall fast, slow, or moderate?, and time (in seconds) for each motif,
  • Taxims: literally, an improvisational solo, typically with the Mideast instruments of a ney (flute-like instrument), kanoon (string instrument), or dumbek (drum), and
  • Transitions: most important in choreographing a good dance.

Matching Dance Moves to the Music

Matching dance moves to the music includes strategies and micro-choreography units for structured (motif), unstructured (taxim), and transition units:

  • Structured musical motifs: typically repeat two to four times, and the choreography for each “set” of motif repetitions should have some logical consistency; a common approach is to do a set of movements to one side, and then transition and do the same set to the other side (mirror image),
  • Unstructured phrase-based musical interludes, in taxims: at first, developing a dance interpretation to taxims seems unusual to Western ears, but as we learn to match our breathing to the musical phrases, a set of expressive movements can naturally emerge,
  • Transitions: these can take us from one motif to another, from structured (motif-based) music to unstructured and vice versa, and overall are essential to skilled dance; we’re developing numerous strategies.

By now, students should have their first CDs of music for at-home practice, various worksheets to play with for their own “music interpretation” studies, and other worksheets detailing music structure and/or choreography notes.

 

Filling Our "Energy Well" Using Oriental Dance

Filling Our “Energy Well” Using Circular, Rolling, and Snake Movements with the Chifti Telli Rhythm in Esoteric Belly Dance

Julia Cameron, in her book The Vein of Gold, talks about “filling the well.” She writes, “As artists, we must learn to be self-nourishing.” (p. 21)

Paper
Vein of Gold

Paper
Walking in the World

Water: The Energy of the Season of Cups

As we move into Autumn, the Season of Cups, we shift both our dance and our life-focus. Summer was the Season of Rods, and dealt with fire energy. If we had progressed in our energy cultivation path well over the previous year, we had plenty of “energy to burn” by summer time – and that’s exactly what we did!

Now, though, with the heat of the summer waning, we are ready for something different. Our bodies – and our psyches – seek replenishment.

Energetic Anatomy

Because we are doing esoteric belly dance, or Oriental dance (belly dance) with an energy component, the idea of replenishment has very specific and practical meaning for us. We focus on drawing energy into our “energy reserve centers,” and to building and strengthening this energy.







Be the first to know about upcoming events, valuable online tips and training guides, and all that will help you create yourself as the jewel in the heart of the lotus!

We respect your email privacy

Powered by AWeber Email Marketing Services


As a first step, we look at one aspect of our energy anatomy – the various energy channels that come up our spine.

In many of our energy exercises, we draw energy up our spine. Very often, we bring energy straight up our spinal column.

However, in this lesson, we pay attention to the fact that the energy currents up our spine are more complex.

Energy channels going up tNada, ida, pingala, & sushmna energy channels
Energy channels going up the spine: nada, ida, pingala, & sushmna

There are really three channels, or nadis (a Sanskrit term), as recognized in the yogic tradition. These are:

  • Pingala: The nadi carrying the “active” aspect or prana (this is our vital life-force, or ch’i)
  • Ida: The nadi carrying the “passive” aspect or apana
  • Sushumna: The nadi carrying the Kundalini energy

These energy channels have been recognized in our own Western medical tradition – in a very subliminal manner – for thousands of years. Specifically, the cadeceus – our emblem for the healing arts – is a stylized depiction of these energy channels.

The tantric tradition of kundalini yoga has been to awaken the energy flow through these nadis, culminating in a fully awakened and energy-vitalized state.

Relating Energetic Anatomy to Western Esoteric Tradition

In our studies, we use this time of year to “fill our well” energetically. In fact, we opened this quarter by giving attention to energy dancing with a water feeling.

Now that we’ve introduced our theme, we move from the overall feeling of water energy (the Ace of Cups) to the lesson in the Two of Cups. Margaret Wells, who has developed interpretations for the various Tarot cards, describes the Two of Cups as bringing forth “a moment of shared feeling.”

"Two of Cups," by Melvis
“Two of Cups,” by Melvis

Look closely at the imagery in this card, designed especially by Melvis, in a project organized by Margaret. See how the two cups are blending together? And they’re both receiving droplets of water.

This is what we’re doing. We’re bringing “droplets of energy” to both our prana (Pingala) and apana (Ida) origination and storage points at the base of our spine. This is the starting point for our exercise.

Practicum: Second Week of Autumn

Pingala/Ida Nadi Tracing

We will return in this week’s class to the Cabbalistic Cross exercise that we began last week, using the music Anahat (by Kairo by Night, on the Zaman CD).

We are going to use the opening phrases of this music (about a minute or so, before the “melodic line” kicks in) to trace the Pingala and Ida circulation lines up our spines. This acts as a reminder to ourselves that these two nadis play a role. Even though many of our other energy exercises will bring the energy straight up our spines, we acknowledge the different “currents” or nadis as we begin our practice.

Please note: The Cabbalistic Cross is not an “energy-building” or “energy circulation” exercise. Rather, it is the first step in aligning ourselves with certain “realms of consciousness” (Sephiroth in the Kabbalistic tradition), and is a preliminary to an “energy boundary” exercise, the Lesser Banishing Ritual of the Pentagram. We are inserting the Pingala/Ida here – because it works – and we’ll insert it into other exercises/etudes as well. Keep in mind the distinction; energy-building or cultivation vs. energy circulation vs. protection/boundary-creation.

Other exercises for the Second Week of Autumn

  • Diaphragm stretches: We’ll begin paying more attention to each of our three diaphragms, allowing them to release, so we can bring in more air. This is an important precursor to learning undulations, both upper and lower body.
  • Circular Movements: Hip circles and rib cage circles help us to “feel out” the fullness of the energy basin that rests in our pelvic girdle.
  • Snake Arms: We’ll introduce some exercises that will help you move your arms and hands gracefully. These are necessary precursors to candle dancing, which is an optional study for Winter Solstice.

As always, we’ll do veil work – both in place, and moving across the floor.

Music/Rhythms

We will listen to and move with various chifti telli pieces, which are the focal rhythms for this quarter.

Principles

  • Lotus Flower: This is a Static Principle, and is the second one that we learn in our sequence. It is the natural corollary to the Anchoring Principle that we studied last week.
  • Expansion/Contraction: This is a Dynamic Principle that we’ll study in greater depth over time. We use the Expansion/Contraction method, combined with breathing (even a little pranayama) to fill our energy cauldron (the “basin” in our hip girdle, where we build and store intrinsic energy, or ch’i). This is a natural accompaniment to – and adds to the energetic value of – movements such as hip circles.

Using Unveiling: The Inner Journey as a Study Guide for Autumn Dance Classes

Textbook References

The following chapters in Unveiling are relevant to this week’s study:

  • Chapter 25, “Sex Secrets of Belly Dancers”: All you need to know (and more) about our various diaphragms. Also a write-up on why we do those horrible abdominal exercises during our warm-ups. (Strengthens our internal and external obliques.)
  • Chapter 22, “Looking Like a Dancer (Even If You’re Not)”: Includes a very brief description of the Anchoring Principle, which I learned from martial arts master Peter Ralston, along with a brief mention of the Lotus Flower Principle (which I simply call “reaching up” in the text).

Related Personal Pathworking Steps:

At the beginning of this post, I referenced author Julia Cameron, who talks about using images to feed our artistic souls. I build on her ideas in my recent book, Unveiling: The Inner Journey. (Look at the Personal Pathworking at the end of Chapter 3, “Bedtime Stories for Grown-Up Girls.”)

Paper

Kindle

Studying with Alay’nya

It is still possible to join us in the Alay’nya Studio in McLean, VA. Beginners meet on Sundays from 11:30 to 1PM. Learn about the Beginner’s Dance Package, and email me for an invitation to join us for a complimentary introductory class: alaynya (at) alaynya (dot) com.

Related Posts for Using Water Energy in Dance

Stretching Our Arms Upwards – How This Impacts Our Dance and Our Bodies

Stretching Our Arms Upwards – Surprising Health Benefits (Along with a Beautiful Dancer’s Pose!)

For the longest time, I’ve had this “gut feeling” that Oriental dance (belly dance) was for women the corollary to what the martial arts have traditionally been for men – a pathway for body/mind/psyche/energy integration. And just as T’ai Ch’i Chuan (“Grand Ultimate Fist”) is the premiere “internal” martial art, there is an analogue within Oriental dance.

One of the most important things about an “internal” art is that instead of superimposing the movements on ourselves, we generate them from inside. That means (despite the practice and study involved) that essentially the movements sort of “do themselves.” Minimal effort.

Of course, it takes years of practice so that we can do any moves with “minimal effort.” That, in fact, is one of the characteristics of a real master. But that’s also a subject for a different day.

Today’s subject is one that I’ve never heard addressed – in either martial arts or dance circles. (Doesn’t mean that someone hasn’t discussed this, just that I haven’t come across the discussion yet.)

The particular topic is: What happens when we raise our arms over our heads? What’s the psychological significance, or emotional meaning of this gesture? And how does it fit in with a “minimal effort” approach?

By way of comparison, when we do the opening moves in T’ai Ch’i, we drop our weight and let our arms rise up. This is natural and gentle. But our arms only raise up to about waist-level. So what goes on when we raise our arms over our heads? This is more than “minimal effort”!

Let’s look at the emotional language first. In the classic “belly dance pose,” the dancer has her arms raised over her head, wrists crossed, and palms flat against each other. This is, without question, one of most sensual poses in the dance. And it makes the dancer look gorgeous!

At an emotional-meaning level, though, what does this pose say? Is it just suggesting a little B&D? (For those who’ve been reading Fifty Shades, that might in itself prove exciting.) But really, when do we ever – in our normal lives – raise our arms over our heads?

Often, this is a moment of exultation. Think of the pose with the arms open and hands outstretched to the skies. It’s a “calling down the forces of nature” type of pose; a classic “strength” pose. It’s also a “hallelujah” pose – a moment of ecstasy.

This is a pose that is very exposed and vulnerable. Opening up our armpits and the tender flesh on the inside of our upper arms is not something we’d do if we were feeling threatened or insecure. Much as a cat or dog only rolls on its back and splays its paws (note the paw-splaying, this is more than just rolling on the back as a submissive gesture), this is only something done when the animal feels relaxed and safe, and actually rather joyful and happy.

When we dance, we connect with the Divine. This is a significant “connect with the Divine” gesture, and thus, we use it carefully and sparingly in our choreographies. This is the kind of move that we’d work towards in our dance, as a climax for a certain section of music.

How does this impact our bodies, though? This is really an important question, because when we are very “connected” during our dance – and our energy is really moving – then our audiences desire to experience what we’re experiencing; they want to map themselves onto us. So what we do in our bodies affects not only us, but our audience as well.

Many of us already know that certain leg stretches help stretch out the meridians in our legs, and are restful – this is why these “leg stretch” poses are good yoga moves to relax us before bed.

The “arms overhead” similarly stretches the meridians that go from the tips of our fingers to the core of our bodies, particularly those that go through our underarms.

From a description on the Traditional Chinese Medicine (TCM) approach to understanding energy (ch’i) meridians:

The Small Intestine Meridian begins on the pinky, moves to the underside of the arm, up to the top of the shoulder blade, the neck, and ends on the front of the ear.

The Triple Heater Meridian begins on the ring finger, moves up the back of the arm to the side of the neck, goes around the ear and ends of the eyebrow.

"Return to the Goddess" by Suzanna del Vecchio – The "Challenge Dance" for Autumn 2012

Return to the Goddess (a Chifti Telli) by Suzanna del Vecchio – The “Challenge Dance” for Alay’nya Studio Members; Autumn, 2012

Challenge Dance for Alay’nya Studio Members: Autumn, 2012

Every quarter we select a different challenge dance: one that is sure to push us to our limits, both technically and artistically. Each challenge dance is one done by a world-class dancer, and available for all to watch via a YouTube clip or other (free) web-based source.

For the Autumn, 2012 quarter, we’re selecting Suzanna del Vecchio’s beautifully-rendered
Return to the Goddess from her DVD, Dances From the Heart. This is set to a beautiful chifti telli by Alan Bachman (Desert Wind).

The music for this dance is the Isis Chiftitelli, on Alan Bachman’s Kali Ma, and is one of the most-loved songs in the Oriental dance community.

Members of the Alay’nya Studio should begin by studying the portion of Suzanna’s dance that they can watch online, and practicing the first minute with her. (This would be up to the point where she starts circling the floor while doing a rib circle.

Be very careful about easing into your backbend. In our class, we’ll modify that aspect of choreography and defer it (for each student) until she can safely and confidently and comfortably do a backbend facing away from the audience (so that when she moves into the backbend itself, she’s looking “back” to see the audience and they can see her face.)

Alay’nya doing a backbend during Red Phoenix. Photo by Crystal Barnes. Used with permission.

Energy Dancing with a "Water Feeling": Flowing and Swirling Motions

Playing with Water Energy in Dance: Flowing and Swirling and “Fluid” Motions

The Autumn Equinox marks the transition from the fire energy of summer to the water energy of fall. The notion of having different “elements” (air, earth, water, and fire) comes from our classic Western European esoteric tradition, which teaches that each quarter is governed by a “suite” (swords, pentacles, cups, and rods), and that each of these “suites” is respectively associated with an “element.”

This is important for us not just because of our Western European cultural heritage, but because these various “suites” also connect us to growth stages identified in the Kabbalah, which is the earliest known “roadmap” for personal growth (leading, potentially, to God-realization). In a much more immediate and practical vein, these various “elements” connect us to a feeling of what is going on in our environments, and to how our bodies react to the changing seasons.

 

The “Ace of Cups” – the ultimate symbol for water energy.

It makes sense for us to invoke water energy into our lives after the fire energy of summer. This often correlates with what is going on in our weather, as well. After a late summer drought, we get rains once again. September is, in fact, a prime time for hurricanes!

And whether or not we’ve quenched the fire energy of our summer by going to the beach (getting a water energy infusion), by the end of summer, we’re often “burned out.” We desire not only the coolness, but the “swirliness” of water.

Practically speaking, how do we take this into our dance?

There are certain kinds of movements that almost shout water energy to us:

  • “Rounded” movements such as hip circles, rib cage circles, and figure-eights,
  • “Snakey” movements such as snake arms,
  • “Flowing” movements such as many veil patterns – whether done around our bodies while we are in one place, or as we move across the floor.

There are also certain rhythms – or musical sections – that speak a “watery” language to us:

  • Chifti tellis,
  • Taxims, and
  • “Lyrical” beledis.

This autumn, we’ll be studying and building choreographies with each of these different “watery” feelings.